10
SURE
Yunus Suresi
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Is this a (matter of) wonder for the people that We have sent Our revelation to a man from among themselves (saying), `Warn the people (against the evils of disbelief and sin) and give glad tidings to those who believe that they stand on a strong and honourable footing with their Lord?' The disbelievers say, `Certainly, this (man) is an evident enchanter. '
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Verily, your Lord is Allâh who created the heavens and the earth in six aeons and (at the same time) He is well-established on the Throne (of authority). He regulates all affairs. As an intercessor, there can be none (to intercede with Him) save after His leave. Such is Allâh, your Lord, so worship Him. Will you not, then, mind?
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To Him is the return of you all (at length). (This) promise of Allâh is certain to be true. He it is Who originates the creation, then He reproduces it, so that He may justly reward those who believe and do deeds of righteousness. And those who disbelieve, they shall have a drink of boiling water and a grievous punishment, because of their disbelieving.
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He it is Who made the sun (radiate) brilliant light and the moon (reflect) a lustre, and fixed for it (each one of them) stages according to an estimated measure that you might know the counting (and number) of the years and the reckoning (of time). Allâh created all this only to suit the requirements of truth and wisdom. He explains in detail these signs for a people who would know.
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If Allâh were to hasten on the evil for the people (as a consequence of their evil actions), just as they would seek to hasten on (for themselves) the good, (the end of) their term (of life) would certainly have been brought upon them (forthwith). But We leave alone those who fear not the meeting with Us, nor do they cherish any hope (for the same). They are wandering distractedly in their transgression.
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When a person is in a certain affliction he calls on Us (lying) on his sides, or sitting or standing; but when We remove his affliction he passes on (with his face turned away) as if he had never called on Us for (the removal of) the affliction that befell him. Thus it is that their (base) doings are made fair seeming to these extravagant.
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When Our clear verses are recited to them, those who fear not the meeting with Us, nor do they cherish any hope (for the same,) say, `Bring a Qur'ân other than this one or (at least) make some changes in it. ' Say (to them), `It is not for me to introduce changes in it of my own accord. I follow nothing but what is revealed to me. Truly if I disobey my Lord I fear the punishment of a great (dreadful) Day.'
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Say, `Had Allâh (so) willed (that He should replace the teachings of the Qur'ân with some other teachings), I should not have recited this (Qur'ân) to you, nor would He have made it known to you. I had indeed lived among you a (whole) lifetime before this (claim to Prophethood. Was not my truthfulness undisputed?). Will you not then refrain (from opposing me)?'
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And (some) people worship, apart from Allâh, things that can neither harm them (of their own accord) nor can help them. They say, `These are our intercessors with Allâh.' Say, `Do you (presume to) inform Allâh of the things of whose existence in the heavens or in the earth He does not know?' Glory be to Him! High be He, exalted above (all the things) they associate (with Him).
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He it is Who enables you to journey through the land and on the sea. When you are on the ships, and these (means of transport) with those (on board) sail with a fair breeze, while they are taking a joyful pride in them, a violent wind overtakes them, wave (after wave) surges on them from every side, and they feel sure that they are caught in a disaster, (then) they call upon Allâh with a sincere faith in Him (saying), `If You deliver us from this (calamity) we will certainly be of the thankful.'
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Nevertheless when He delivers them, behold! they begin to commit excesses in the land for no just reason. O people! your excesses will only recoil upon your ownselves. Have a temporary enjoyment of the life of this world, then to Us shall be your return (and) then We will tell you all that you have been doing.
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The life of this world is simply like water. We send it down from the clouds so that the produce of the earth, whereof people and cattle eat, grows with this (water) abundantly until when the earth (by means of it) receives its excellent ornature and has decked itself fairly beautiful and its owners feel sure that they are its masters, unexpectedly We command its destruction either by night or by day, so We render it a field that is mown down as though nothing had existed there the day before. Thus do We explain in detail the signs for a people who reflect.
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And (as for) those who knowingly committed evil deeds, they shall be punished in measure with the evil done and ignominy shall cover them. They shall have none to protect them against (the punishment of) Allâh. And (they shall look) as if their faces have been covered with patches of night with no light. It is these who are the fellows of the Fire, they shall abide in it for long.
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And (imagine) the day when We shall muster all the people together, then We shall say to those who associated partners (with God), `Keep to your places (in Gehenna) you and your (associated) partners (with God). ' Then We shall separate them thoroughly one from another, and their (associated) partners (with God) will say (to them), `Surely, it was not us that you worshipped;
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Ask, `Who provides you sustenance from the heaven and the earth? Or who controls hearing and sight? And who brings forth the living out of the dead and brings forth the dead out of the living? And who directs and regulates all the affairs (of the universe)?' They will certainly say thereupon, `It is Allâh. ' Then say, `Will you not even then guard against evil (doings).
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Ask, `Is there any of your (associated) partners (with God) who leads to the truth?' Say, `It is Allâh alone Who leads to the truth. Is then He who leads to the truth more worthy to be followed or he (assumed to be god) that cannot find the way (himself) unless he be guided? What, then, is the matter with you? How do you judge?'
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This Qur'ân is not such as could have been devised (by anyone), besides Allâh. On the contrary (Allâh has revealed it as) a confirmation of all the previous Scriptures and is a clear and detailed explanation of the divine Law. It is wanting in nought, containing nothing doubtful, disturbing, harmful or destructive and there is no false charge in it. (It proceeds) from the Lord of the worlds.
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And on the day when He shall gather them all together (they will feel) as if they had not lived (in this world) but for a fraction of a day. They will recognise (the repentance of) one another. Losers, indeed, were those who denied the (truth of the) meeting with Allâh and would not receive (true) guidance.
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Say, `I have no power to hurt or to do good to myself. It shall happen as Allâh will. There is a term appointed for every nation (for the recompense of their actions). When their term comes they cannot remain behind (it) a single moment (to escape from it), nor can they get ahead (of it to avoid it).'
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And if every soul that has committed wrong had all the treasures of the earth, it would surely offer (the whole of) it to ransom (itself) therewith. And they will express (their) hidden remorse (and repent) when they see the punishment; but the matter will be judged between them equitably and no injustice shall be done to them.
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And (O Prophet!) in whatever state you may be and whatever portion of the Qur'ân you recite from Him, and (O people!) you do no work but We are watching over you when you are engrossed therein. There does not escape from your Lord even so much as an atom's weight in the earth or in the heavens, neither is there anything smaller than that nor greater but it is recorded in a plain book (of divine law and is governed thereby).
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(Some of) these people (have gone so far as to) say, `Allâh has taken to Him a son?' Holy is He! He is Self-Sufficient. Whatever is in the heavens and whatever is in the earth belongs to Him. You have no authority for (attributing) this (to Him). Do you attribute to Allâh what you do not know (yourselves)?
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Relate to them (some of) the life-events of Noah, because he (also) had said to his people, `O my people! if my station (with God) and my reminding you (of your duty to God) through the Messages of Allâh is hard upon you, (you should bear in mind that as for me) I put my trust in Allâh. (And on your part you should) decide upon your course of action (mustering all your resources to gain success), and call your allies to your help, then do not let your designs be vague to you, then carry them out against me and give me no respite.
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Then We sent after him (-Noah, many) Messengers to their (respective) people and they brought them clear proofs; but they would not believe (in them), because they had already cried lies to them. In this way We seal the hearts of the transgressors (because of their own stubborn and unjustified refusal to listen).
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And We spoke to Moses and his brother (Aaron saying), `You both should prepare lodging for your people (bringing them together from different parts of the country) in the central town (of Egypt) and make your houses so as to face one another and perform worship. ' And (We also revealed to them to) proclaim good tidings (of success) to the believers.
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And Moses said (praying and Aaron joined him in prayer), `Our Lord! You have given Pharaoh and his chiefs pomp and wealth in the present life with the result, Our Lord! that they lead people astray from Your path. Our Lord! destroy their wealth and attack their hearts, so that they believe not until they see the grievous punishment.'
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And We brought the Children of Israel across the sea, and Pharaoh and his legion pursued them in wanton aggression and for no justified cause till when he (Pharaoh) was about to be drowned, he cried, `I (confess and) believe that there is no One worthy of worship but He in Whom the Children of Israel have believed in, and I am of those who submit (to Him). '
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And We assigned to the Children of Israel an excellent place to settle (in Palestine), and We provided them with good and pure things; and they differed not (among themselves) until there had come to them true knowledge. Surely, your Lord will, on the Day of Resurrection, settle the issue between them concerning which they differ (now).
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Why was there no community other than the people of Jonah who should have believed (as a whole), so that their belief would have done them good? (If it had been so it would have been much better), for when they (-the people of Jonah) believed, We spared them a humiliating punishment in the present life and We gave them provision (to avail themselves therefrom) for a time.
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