Ayetbul | Kuran Mealleri | Quran | Amatul Rahman Omar meali

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All type of true and perfect praise belongs to Allâh Who has revealed this perfect Book to His servant, and has not assigned to it any crookedness.

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(He has made it) rightly directing, that it may warn (the disbelievers) of a severe calamity (coming) from Him and that it may give good tidings to the believers who do deeds of righteousness, that there awaits them a (place of) goodly reward,

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Wherein they shall stay for ever.

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And that it may warn those who say, `Allâh has begotten a son. '

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(This is absolutely wrong. ) They have no real knowledge of Him, nor (had) their fathers. Grievous is the word that comes out of their mouths. They speak naught but a lie.

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Will you worry yourself to death sorrowing after them, if they do not believe in this (great) discourse (- the Qur'ân).

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Verily, We have made all that is on the earth as an embellishment for it, that We may try them as to which of them is the most excellent in (respect of) performing the noblest deeds.

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Yet it is We Who shall (one day) reduce all that is on it to a barren soil.

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Do you think that the People of the Place of Refuge and of the Inscriptions were a wonder among Our signs.

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(Recall the time) when the young men betook themselves to the Place of Refuge and said (in prayer), `Our Lord! grant us mercy from Yourself and provide for us right course in our affair (setting all things right for us). '

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So We sealed up their ears (to cut them off from the outside world) in their Place of Refuge for (only) a number of years.

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Then We raised them up (for making certain efforts) that We might distinguish as to which of the two groups had made better use of the time they had stayed there according to its rightful requirement.

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We relate to you their true story. They were a few young men who believed in their Lord and whom We had led from guidance to guidance.

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And We strengthened their hearts when they stood up (in the cause of God) and (said), `Our Lord is the Lord of the heavens and the earth. Never shall we call upon any god apart from Him (for in that case) we would certainly be uttering a preposterous thing far from the truth.

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`These people of ours have taken to them (for worship) other gods apart from Him. Why do they not bring any clear proof and authority in support (of their belief). (Infact they have no such proof, ) Who can be more unjust than the person who forges a lie against Allâh?'

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(They said one to another), `So (now) when you have left them and that which they worship apart from Allâh, you should take shelter in the Place of Refuge. (If you do so) your Lord will extend to you His mercy and will provide some ease for you in (this) affair of yours.'

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And (O people!) you could see the sun when it rose, inclining to the right of their (spacious) Place of Refuge, and when it set declining to their left, while they were in the open space of this (refuge of theirs); this was one of the signs of Allâh. He alone is rightly guided whom Allâh guides. As for the person whom He forsakes, you will find no helper, no guide, for him.

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You might think them wary while they are dormant and asleep. We shall make them turn over (now) to the right and (then) to the left while their dog is (present with them) stretching its paws forward on the threshold in the courtyard. If you had become aware of their (true) state you would have turned back from them in fright and you would have surely been filled with great awe of them.

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And (just as We made them dormant) We raised them (to life from the state of lethargy). So that they questioned one another. One of them asked, `How long have you remained (dormant)?' (Some of them) said, `We have remained (in this state of inactivity) a day or a part of a day.' (Others) said, `Only your Lord knows best (the time) you have remained so. Now send one of you with these silver coins of yours to the city, he should see which of its (inhabitants) has the best and purest food and let him bring for you provisions from it. And let him be courteous and let him not at all apprise anyone about you.

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`(For) if they come to know of you they will condemn you or make you revert to their faith (by force) and in that case (that you revert to their faith), you will never attain your goal and prosper ever. '

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That is how We let (other people) know about them (- their intentions and the real state of their affairs), that people might know that the promise of Allâh is true and that as to the (coming of the promised) hour there is no doubt about it. And (recall the time) when the people (that followed) argued among themselves about their affairs and they said, `Build a monument over them;' their Lord knows them best. Those (of them) who won their point said, `We will certainly build a mosque (- place of worship) over them.'

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Guessing at random (- about them) some say, `(They were) three, their dog being the fourth,' while others say, `(They were) five and their dog being the sixth. ' Yet there are others who say, `(They were) seven and their dog being the eighth.' Say, `My Lord knows best their real number. None knows them except a few.' So do not argue about them save with arguing on known premise (which is) overpowering and seek no legal order concerning them from anyone of them, (from those who make random guesses).

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And never say of anything, `I am going to do it tomorrow,'

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Unless (you add to it) `God willing. ' And remember your Lord whenever you forget (and make a mistake) and say, `I hope my Lord will guide me to a course even shorter than this to the right path (leading to success).

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And they (- the early Christians) stayed in this Place of Refuge three hundred years and extended (their stay) another nine (years).

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Say, `Allâh knows best how long they stayed. To Him belong the hidden realities in the heavens and the earth. How clear He sees and how well He hears! They have no helper beside Him. He lets none associate with Him and share His judgment.

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And recite (to these people) what is revealed to you of the commandment of your Lord. There is none who can change His words, and you will find no refuge apart from Him.

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And keep yourself attached to those who call upon their Lord morning and evening, constantly seeking His pleasure, and do not let your eyes turn away from them to pursue the glamour of the present life and do not follow him whose heart We have declared unmindful of Our remembrance; who follows his evil inclinations, and whose affair exceeds all legitimate limits.

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And say, `It is the truth from your Lord, therefore let him who wishes (it) believe (in it) and let him who wishes (otherwise) disbelieve (in it). ' (But let everyone remember,) We have prepared for the unjust a fire whose (flaming) enclosure will surround (and fumes envelope) them. If they cry for water, they shall be helped with water (boiling) like molten lead, which will scald their faces. How dreadful the drink and how dismal is (the Fire as) a resting place!

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But those who believe and do deeds of righteousness (should know that) We surely do not suffer the reward of those who do good deeds to be lost.

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It is these for whom there await the Gardens of Eternity served with running streams (to keep them green and flourishing). There they shall be adorned with bracelets of gold and wear green robes of fine silk and rich brocade. They will be reclining in these (Gardens) upon raised couches. How excellent the reward! and how beautiful the resting place!

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And relate to these (opponents of yours) the parable (and description of the conditions) of two men. We had provided to one of them two vine-gardens which We fenced with date-palms and We placed cornfields between the two.

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Each of the two gardens brought forth its fruit (in abundance); failing not the least in them. And We had made a stream to flow (as well) in between the two.

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Thus he (- the owner) had an abundance of fruit (and substance of diverse kinds). So he said to his companion (- the other man) while he was arguing (boastfully and vainly) with him, `I am richer than you in wealth and mightier in respect of man-power.'

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And (it so happened that) he entered his garden while he was unjust to his own soul. He said, (to his companion), `I do not think that this wealth will ever perish.

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`And I do not think that the (promised) Hour (of Resurrection) will ever come. But if I am ever made to return to my Lord I will certainly find (there) an even better resort than this.'

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His companion said to him, while he was arguing with him, `Do you disbelieve in Him Who created you (first) from dust and then from a sperm drop, then He fashioned you into a (perfect) man.

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`But as for myself (I believe that) He, Allâh alone is my Lord, and I will associate none with my Lord.

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`And why did you not say when you entered your garden, "(Only) that which Allâh wills (comes to pass)", for power belongs only to Allâh; though you see me inferior to yourself in riches and children,

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`There is every hope that my Lord will give me a garden better than yours and He may visit this (garden of yours) with thunderbolts from above, so that it is turned into a barren waste.

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`Or its water may be drained (into the earth) so that you will not be able to find it. '

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Now (it came to pass that) his fruit (and substance) was utterly destroyed and while it (- the vine garden) lay toppled over on its trellises, he began to wring his hands on account of what he had spent on it and said, `Would that I had associated none with my Lord. '

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But (then) there was no party left to defend him against Allâh, nor could he defend himself, (for it was Allâh alone Who could help him).

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At such a time (it is thus established that) protection belongs only to Allâh (and help comes from Him alone), the true (God), He is the Best in respect of rewarding and the Best in respect of bringing about good results.

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And give them the similitude of the life of this world. It is like water which We send down from the clouds, so the vegetation and plants of the earth flourish with it. And then it turns into chaff which the winds scatter about. Behold! Allâh is the Holder of all power over what He will.

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Wealth and children are an adornment of the life of this world. But with regard to (immediate) reward, ever-abiding righteous deeds are the best in the sight of your Lord, they (also) promise the best hope (in respect of the future).

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And beware of the day when We shall set the mountains in motion and make them vanish and you shall find (the nations of) the earth march forth (against one another), and We shall gather all peoples together and We shall leave none of them behind.

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And they shall be presented before your Lord ranged in rows, (and it will be said to them,) `Now certainly you have come to Us (no better than) We created you the first time. But you had thought that We would appoint for you no time for the fulfillment of (Our) promise.'

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And (on that day) the record (of their deeds) will be exhibited (before them), and you will see those who cut off their ties (with Allâh) fearful as to that which is (recorded) in it. They will say, `Woe to us! what sort of record is this! It leaves out neither a small thing nor a great one but has recounted everything.' And they will find all they did confronting (them) and your Lord does injustice to no one ever.

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And (recall the time) when We said to the angels, `Submit to Adam. ' So they all submitted (bowing), but Iblîs (did not); he was one of the jinn, he disobeyed the command of his Lord. (Mankind!) would you (then) take him and his progeny (and cohorts) for friends rather than Me while they are your enemies? How evil is the substitute (of God) the unjust have chosen!

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I did not call them (- Iblîs and his cohorts) to make them witness and to help at (the time of) the creation of the heavens and the earth nor at (the time of) their own creation. I would never take those who lead (others) astray for (My) helpers.

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And (beware of) the day when He will say, `Call on My (so called) partners about whom you had many pretensions. ' Thereupon they will call on them but they will give them no answer, and We shall make their association with them a (cause of their) perdition.

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And those who cut off their ties (with Allâh) will see the fire and realize that they are going to fall into it, and they shall find no way of escape from it.

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And We have explained in various ways in this Qur'ân every kind of excellent thing for the good of the people; but of all things human being is the most contentious.

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Unless the precedence of the ancients should be repeated in their case or the punishment should stare them in the face, there is nothing to hinder people from believing in the guidance when it comes to them and from seeking protection and pardon of their Lord.

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And We send no Apostles but as Bearers of good tidings (to the obedient on the one hand) and as Warners (to the disobedient on the other). And those who disbelieve contend by means of falsehood that they may refute the truth thereby. And they scoff at My commandments and (the punishment) of which they had been warned.

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And who is more unjust than he who is reminded of the Messages of his Lord but he turns away from them and forgets what he has forwarded with his own hands (to be stored). In fact We have placed veils upon their hearts which prevent them from understanding it (- the Qur'ân) and in their ears is (created) heaviness (so that they have turned deaf). You call them to the right path as you may they will never follow the right course and accept guidance.

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Your Lord is All-Protecting, Full of mercy. If He were to take them to task for all that they have done He would certainly have hastened for them the punishment. Yet there is a time appointed for them. They will never find an escape from it.

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And these are townships (of the people committed to punishment), We destroyed them when they committed inequities and wrong. And We appointed a fixed time for their destruction.

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And (recall the time) when Moses said to his (sincere) young (comrade), `I will not stop till I reach the confluence of the two rivers (the Niles at Khartoum); even if I must have to go on (journeying) for years. '

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But when they reached the confluence (where the two rivers met) they forgot (all about) their fish (which they had brought with them) so that it took its way straight into the river burrowing (in to it).

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And when they had gone further he said to his (sincere) young (comrade), `Bring us our breakfast; indeed the journey of today has been very tiring for us. '

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He (- the young comrade) replied, `Did you see (what happened) when we betook ourselves to the rock for shelter, I forgot (all about) the fish; and none but satan made me forget to mention this (to you) and behold! it made its way into the river. What a wonder (that I should thus forget)!

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(Moses) said, `That is (the place) which we have been seeking. ' So both of them returned retracing their steps.

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So that they found a (noble and great) servant of Ours to whom We had granted mercy from Us and whom We had taught (great) Knowledge from Ourself.

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Moses said to him, `May I follow you so that you may teach me (some of) the ways of rectitude which you have been taught?'

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He (- the great man) said, `(Yes, but) while keeping company with me you will never be able to bear (and keep company) with me in patience,

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`And how can you have patience about things the knowledge of which you do not comprehend. '

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(Moses) said, `You will find me patient, God willing, and I shall not disobey you in any matter. '

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He (- the great man) said, `Well, if you would follow me, (mind that) you shall ask me no question about anything unless I myself broach the subject to you. '

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So both of them set out until when they embarked in a boat he scuttled it. (Thereupon Moses) said, `Have you scuttled it that you may drown (its) occupants? It is indeed a strangely grievous thing you have done.'

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He replied, `Did I not say that you would not be able to bear with me (and keep company with me patiently). '

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(Moses) said, `Do not take me to task for what I forgot; do not be too hard on me for this lapse of mine. '

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Then they both set out again till when they met a boy, he (- the great man) slew him. (At this Moses) said, `Why have you slain an innocent person without (his having slain) any one. Most certainly, it is a strangely wondrous act you have committed.'

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He (- the great divine being) said, `Did I not tell you that you would not certainly be able to bear with me patiently?'

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(Moses) said, `If I question you about anything after this keep me in your company no more, for (in that case) you shall have reached the extent of being excused by me (- I shall have no excuse to offer). '

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So both of them again set out till when they came upon the inhabitants of a town they asked them for food, but they refused to entertain them as guests. Then they found therein (- the town) a wall which was on the point of falling down and he (- the divine being) repaired it. (Moses) said, `If you had wanted, you could have charged for it.'

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(The divine being thereupon) said, `This is the parting (of the ways) between me and you. Now I shall tell you the significance of that with which you could not have patience:

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`As for the boat it belonged to (certain) poor people who worked on the river, and in their rear there was a (brutal) king who seized every (good) boat by force, so I chose to damage it (the boat).

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`And as for the boy, his parents were believers and we feared that he should involve them in trouble through transgression and disbelief,

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`So we desired that their Lord should give them in his place (a child) superior to him in virtue and purity and more regardful to attend to the right of relationships.

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`As for the wall it belonged to two orphan boys of the town and under this (wall there) was a treasure belonging to them and their father had been a righteous man. So your Lord desired that they should attain their (age of) full strength and then take out their treasure; a mercy from your Lord, and I did not do it of my own accord, (whatever I did was the will of the Lord). This is the significance of that which you were not able to bear with patience.'

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And they ask you about Dhul-Qarnain (- Cyrus of Persia). Say, `I will just recite to you (in the word of Lord) some of his account,'

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Verily, We granted him authority on the earth, (his empire extended from Persia to the Black Sea on one side and from Asia Minor to Afghanistan and Baluchistan on the other) and provided him with all sorts of means.

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Then (it so happened that) he launched out on a (particular) course (to the western part of his empire).

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So that when he reached (the land of) the setting of the sun, (the western most part of his empire,) he found it (- the sun) disappearing (as if) in a vast muddy pool of murky water (- the Black Sea), and close to it he found a certain people. We said, `Dhul-Qarnain! you may either punish (them) or treat them with kindness. (They being at your disposal.)'

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He said, `(Well) as for him who transgresses and does wrong we shall certainly punish him, then will he be produced before his Lord Who will inflict upon him a dreadful punishment.

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`But as for him who submits and believes and acts righteously, there is for him a handsome reward (with his Lord) and we shall speak to him easy (words) of our command (dealing indulgently with him). '

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Then he launched out on (another) course (to the eastern part of his empire).

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So that when he reached the land of the rising of the sun (- eastern most point of his empire) he found it rising on a people for whom We had provided no shelter against it (- the sun).

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That is how (it was). As for him, We alone had full knowledge of all that he had with him.

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Then he launched out on (yet another) course (to the northern part of his empire, - to the territory between the Caspian Sea and the Caucasian Mountains).

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So that when he reached a place (- Derbent) between two barriers (on one side the Caspian Sea and on the other the Caucasian mountains) he found in their vicinity a people who could hardly understand speech (in his Persian language).

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They said, `Dhul-Qarnain! Gog and Magog (-respectively the ancestors of the present Teutonic and Slavonic races) are playing havoc in this country. Shall we pay you tribute on condition that you set up a barrier between us and them?'

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He said, `The power which my Lord has endowed me with about this is better (than this your tribute), you (only) help me with (your resources and human endeavour of physical) strength. I will raise a rampart between you and them.'

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(Then he said, ) `Bring me ingots of iron. ' (So that when all was provided for and) he had filled the space between the two barriers, he said, `Now blow (with your bellows).' (They blew) till when he had made it (- the ignots red hot as) fire, he said, `Bring me molten copper that I may pour (it) thereon.'

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So (there was built the rampart which) they (- Gog and Magog) could neither scale nor they had the strength to cause a breach through it.

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He said (thereupon), `This (rampart signifies) a great mercy of my Lord. But when the promise of my Lord (about the spread of the tentacles of Gog and Magog all over the world) shall come to pass, He will raze it to the ground (crumbling it to pieces), and the promise of my Lord is certainly true.'

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And We shall leave them (- Gog and Magog) alone at that time surging as waves (in furious attacks) one over another. And the trumpet shall be blown. Then shall We gather them all together.

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And We shall (in a way) present hell on that day, face to face to the disbelievers,

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Those (of them) whose eyes were under a cover (not heeding) My Reminder, and they could not even afford to hear (to the voice of truth).

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Do those disbelievers think, even then, that they can take My servants as patrons to My exclusion? (Let them know) surely We have prepared Gehenna for the disbelievers as an entertainment.

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Say, `Shall We inform you of those whose deeds shall spell their utter loss?'

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(They are) those whose efforts are (all) lost in (pursuit of things relating to) the life of this world, yet they think they are doing works of good manufacturing.

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It is these who disbelieve in and deny the Messages of Allâh and the meeting with Him. So their deeds have gone vain, and on the Day of Resurrection We shall assign them no weight.

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That is their recompense, Gehenna, because they disbelieved and they looked down upon My signs and My Messengers.

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Those who believe and do deeds of righteousness, will have Gardens of Paradise for an entertainment and an abode;

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Wherein they shall abide for ever, having no desire to be removed from there.

109

Say, `If every ocean became ink for (recording) the words and creation of my Lord, surely, the oceans would be spent up before the words and creation of my Lord came to an end, even if we brought to add (therewith) as many more (oceans).

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Say, `I am but a human being like you. It has been revealed to me that your God is only One God. So let him who hopes to meet his Lord do deeds of righteousness and let him associate no one in the worship of his Lord.

Kehf Suresi