Ayetbul | Kuran Mealleri | Quran | Abul A'la Maududi meali

1

Alif, Lam, Mim.[1]

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This is the Book of Allah, there is no doubt in it;[1] it is a guidance for the pious,[2]

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for those who believe in the existence of that which is beyond the reach of perception,[1] who establish Prayer[2] and spend out of what We have provided them,[3]

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who believe in what has been revealed to you and what was revealed before you,[1] and have firm faith in the Hereafter.[2]

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Such are on true guidance from their Lord; such are the truly successful.

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As for those who have rejected (these truths),[1] it is all the same whether or not you warn them, for they will not believe.

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Allah has sealed their hearts[1] and their hearing, and a covering has fallen over their eyes. They deserve severe chastisement.

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There are some who say: "We believe in Allah and in the Last Day," while in fact they do not believe.

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They are trying to deceive Allah and those who believe, but they do not realize that in truth they are only deceiving themselves.[1]

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There is a disease in their hearts and Allah has intensified this disease.[1] A painful chastisement awaits them for their lying.

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Whenever they are told: "Do not spread mischief on earth," they say: “Why! We indeed are the ones who set things right.”

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They are the mischief makers, but they do not realize it.

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Whenever they are told: "Believe as others believe,"[1] they answer: “Shall we believe as the fools have believed?”[2] Indeed it is they who are the fools, but they are not aware of it.

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When they meet the believers, they say: "We believe," but when they meet their evil companions (in privacy),[1] they say: “Surely we are with you; we were merely jesting.”

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Allah jests with them, leaving them to wander blindly on in their rebellion.

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These are the ones who have purchased error in exchange for guidance. This bargain has brought them no profit and certainly they are not on the Right Way.[1]

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They are like him who kindled a fire, and when it lit up all around him, Allah took away the light (of their perception) and left them in utter darkness where they can see nothing.

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They are deaf, they are dumb, they are blind;[1] they will never return (to the Right Way).

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Or they are like those who encounter a violent rainstorm from the sky, accompanied by pitch-dark clouds, thunder-claps and flashes of lightning: on hearing thunder-claps they thrust their fingers into their ears in fear of death. Allah encompasses these deniers of the Truth.[1]

20

It is as if the lightning would snatch their sight; whenever it gleams a while for them they walk a little, and when darkness covers them they halt.[1] If Allah so willed, He could indeed take away their hearing and their sight.[2] Surely Allah is All-Powerful.

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O mankind,[1] serve your Lord Who has created you as well as those before you; do so that you are saved.[2]

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It is He Who has made the earth a resting-place for you, and the sky a canopy, and sent down water from above wherewith He brought forth fruits for your sustenance. Do not, then, set up rivals[1] to Allah when you know (the Truth).

23

If you are in any doubt whether it is We Who have revealed this Book to Our servant, then produce just a surah like it, and call all your supporters and seek in it the support of all others save Allah. Accomplish this if you are truthful.[1]

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But if you fail to do this – and you will most certainly fail – then have fear of the Fire whose fuel is men and stones[1] and which has been prepared for those who deny the Truth.

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(O Prophet), announce glad tidings to those who believe in this Book and do righteous deeds (in accordance with its teachings), that for them are gardens beneath which rivers flow. Their fruits will have such resemblance to those of the earth that whenever they will be provided with those fruits they will say: "It was this which was granted to us on earth before."[1] For them there shall be pure spouses,[2] and there they shall abide forever.

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Behold! Allah is not ashamed to propound the parable of a gnat, or even of something more lowly.[1] On hearing these parables the believers know that it is the truth from their Lord, while those bent on denying the Truth say: "What does Allah mean by these parables?" Thus He causes many to go astray just as He directs many to the Right Way.[2] And He thereby causes to go astray only the transgressors,[3]

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who break the covenant of Allah after its firm binding,[1] and cut asunder what Allah has commanded to be joined,[2] and spread mischief on earth.[3] They are the utter losers.

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How can you be ungrateful to Allah Who bestowed life upon you when you were lifeless, then He will cause you to die and will again bring you back to life so that you will be returned to Him.

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It is He Who created for you all that is on earth and then turned above and fashioned it into seven heavens.[1] He knows all things.[2]

30

Just think[1] when your Lord said to the angels:[2] "Lo! I am about to place a vicegerent[3] on earth," they said: “Will You place on it one who will spread mischief and shed blood[4] while we celebrate Your glory and extol Your holiness?”[5] He said: “Surely I know what you do not know.”[6]

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Then Allah taught Adam the names of all things[1] and presented them to the angels and said: "If you are right (that the appointment of a vicegerent will cause mischief) then tell Me the names of these things."

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They said. "Glory to You! We have no knowledge except what You taught us.[1] You, only You, are All-Knowing, All-Wise."

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Then Allah said to Adam: "Tell them the names of these things."[1] And when he had told them the names of all things, Allah said: “Did I not say to you that I know everything about the heavens and the earth which are beyond your range of knowledge and I know all that you disclose and also all that you hide?”

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And when We ordered the angels: "Prostrate yourselves before Adam," all of them fell prostrate,[1] except Iblis.[2] He refused, and gloried in his arrogance and became one of the defiers.[3]

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And We said: "O Adam, live in the Garden, you and your wife, and eat abundantly of whatever you wish but do not approach this tree[1] or else you will be counted among the wrong-doers."[2]

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But Satan caused both of them to deflect from obeying Our command by tempting them to the tree and brought them out of the state they were in, and We said: "Get down all of you; henceforth, each of you is an enemy of the other,[1] and on earth you shall have your abode and your livelihood for an appointed time."

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Thereupon Adam learned from his Lord some words and repented[1] and his Lord accepted his repentance for He is Much-Relenting, Most Compassionate.[2]

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We said: "Get you down from here,[1] all of you, and guidance shall come to you from Me: then, whoever will follow My guidance need have no fear, nor shall they grieve.

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But those who refuse to accept this (guidance) and reject Our Signs as false[1] are destined for the Fire where they shall abide for ever."[2]

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Children of Israel![1] Recall My favour which I had bestowed on you, and fulfil your covenant with Me and I shall fulfil My covenant with you, and fear Me alone.

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And believe in the Book which I have revealed and which confirms the Scripture you already have, and be not foremost among its deniers. Do not sell My signs for a trifling gain, [1]and beware of My wrath.

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Do not confound Truth by overlaying it with falsehood, nor knowingly conceal the Truth.[1]

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Establish Prayer and dispense Zakah (the Purifying Alms)[1] and bow in worship with those who bow.

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Do you enjoin righteousness on people and forget your own selves even though you recite the Scripture? Have you no sense?

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And resort to patience and Prayer for help.[1] Truly Prayer is burdensome for all except the devout,

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who realize that ultimately they will have to meet their Lord and that to Him they are destined to return.[1]

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Children of Israel! Recall My favour which I bestowed upon you, exalting you above all nations.[1]

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Fear the Day when no one shall avail another, when no intercession will be accepted, when no one will be ransomed, and no criminal will receive any help.[1]

49

And recall[1] when We rescued you from the slavery of Pharaoh’s people[2] who had afflicted you with dreadful suffering, slaying your males and sparing your females. That was a tremendous trial for you from your Lord.[3]

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And recall when We split the sea, providing passage for you, and thus saved you and caused Pharaoh’s people to drown before your very eyes.

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And recall when We summoned Moses for a term of forty nights,[1] and then you set up the calf as your god in his absence.[2] You indeed committed a grave wrong.

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Yet We pardoned you that you might be grateful.

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And recall (that while you were committing this wrong) We gave Moses the Scripture[1] and the Criterion that you are guided to the Right Way.

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And recall when (on returning with this favour) Moses said to his people: "My people! You have wronged yourselves by taking the calf for an object of worship, so turn in repentance to your Creator and kill yourselves.[1] This will be best for you in your Creator’s sight." Thereupon He accepted your repentance. Indeed He is Much-Relenting, Most Compassionate.

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And recall when you said: "O Moses, we will not believe in you until we clearly see Allah (speaking to you)." Thereupon a tremendous thunderbolt struck you before your very eyes.

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Then We revived you after your extinction, that you might be grateful.[1]

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And We caused a cloud to comfort you with shade,[1] and We sent down upon you manna and the quails,[2] (saying): "Eat of the good wherewithal that We have provided you as sustenance." And by their sinning (your forefathers) did not wrong Us: it is they themselves whom they wronged.

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And recall when We said: "Go into this town[1] and eat abundantly of its food; but enter the gate prostrate, saying, “Repentance".[2]We will forgive you your sins and shall bestow more favour on the doers of good.”

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Then the wrong-doers substituted another saying for that which had been given them; and so We sent down a scourge upon the wrong-doers from the heavens for their transgression.

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And recall when Moses prayed for water for his people and We replied: "Strike the rock with your staff." And there gushed out from it twelve springs[1] and each tribe knew its drinking-place. (Then you were directed): “Eat and drink of the sustenance provided by Allah, and do not go about acting wickedly on earth, spreading mischief.”

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And recall when you said: "O Moses, surely we cannot put up with one sort of food, so pray to your Lord to bring out for us what the earth produces – its herbs and its cucumbers and its corn and its lentils and its garlic and its onions." Then Moses said: “Will you take a meaner thing in exchange for what is better?[1] Go down to some city and there you shall get what you ask for.” And ignominy and wretchedness were pitched upon them and they were laden with the burden of Allah’s wrath. This was because they denied the Signs of Allah[2] and slew the Prophets unrightfully.[3] All this, because they disobeyed and persistently exceeded the limits (of the Law).

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Whether they are the ones who believe (in the Arabian Prophet), or whether they are Jews, Christians or Sabians – all who believe in Allah and the Last Day, and do righteous deeds – their reward is surely secure with their Lord; they need have no fear, nor shall they grieve.[1]

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And recall when We made a covenant with you and caused the Mount Sinai to tower above you,[1] (saying): "Hold fast to the Book that We have given you, and remember the directives and commandments in it, that you be pious."

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Then you turned away from your covenant, and had it not been for Allah’s grace and mercy upon you, you would have long been utter losers.

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And you know the case of those of you who broke the Sabbath,[1] how We said to them: "Become apes, despised and hated."[2]

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And thus We made their end a warning for the people of their own time and for the succeeding generations, and an admonition to the God-fearing.

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And then recall when Moses said to his people: "Behold, Allah commands you to slaughter a cow." They said: “Are you jesting with us?” Moses answered: “I seek refuge in Allah that I should behave in the manner of the ignorant.”

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They said: "Pray to your Lord that He make clear to us what she is like." Moses answered: “He says, she is a cow, neither old nor immature, but of an age in between the two. Do, then, what you have been commanded.”

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They said: "Pray to your Lord that He make clear to us of what colour she is." Moses answered: “He says, she is a yellow cow, with a bright colour which is pleasing to those who see!”

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They said: "Pray to your Lord that He make clear to us what cow she is. Cows seem much alike to us, and if Allah wills, we shall be guided."[1]

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Moses answered: "Lo! He says, she is a cow unyoked to plough the earth or to water the tillage, one that has been kept secure, with no blemish on her!" Thereupon they cried out: “Now you have come forth with the information that will direct us aright.” And they slaughtered her although they scarcely seemed to do so.

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And recall when you killed a man and then began to remonstrate and cast the blame (of killing) upon one another even though Allah was determined to bring to light what you were hiding.

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Then We ordered: "Smite the corpse with a part of it." Thus does Allah bring the dead to life and thus does He show His Signs that you might understand.[1]

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Then (even after observing this) your hearts hardened and became like stones, or even harder. For surely there are some stones from which streams burst forth and some that split asunder and water issues out, and some that crash down for fear of Allah. Allah is not heedless of the things you do.

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Do you hope that these people will believe in the Message you are preaching,[1] even though a party of them has been wont to listen to the Word of Allah and after they had fully grasped it, knowingly distorted it?[2]

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And when they meet those who believe (in Muhammad) they say: "We too believe in him." But in their intimate meetings they say to one another: “How foolish! Why should you intimate to them what Allah has revealed to you, for they will use it as argument against you before your Lord?”[1]

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Are they unaware that Allah knows all that they hide and all that they disclose?

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Among them are also the unlettered folk who do not know about the Scriptures but cherish baseless wishes and merely follow their conjectures.[1]

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Woe, then, to those who write out the Scriptures with their own hands and then, in order to make a trifling gain, claim: "This is from Allah."[1] Woe to them for what their hands have written and woe to them for what they thus earn.

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They say: "The Fire will certainly not touch us except for a limited number of days."[1] Say (to them): “Have you received a promise from Allah – for Allah never breaks His promise – or do you attribute to Allah something about which you have no knowledge?”

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Those who earn evil and are encompassed by their sinfulness are the people of the Fire, and there will they abide;

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those who believe and do righteous deeds are the people of the Garden, and there will they abide.

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And recall when We made a covenant with the Children of Israel: "You shall serve none but Allah and do good to parents, kinsmen, orphans and the needy; you shall speak kindly to people, and establish Prayer and give Zakah (Purifying Alms). And yet, except for a few of you, you turned back on this covenant, and you are still backsliders.

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And recall when We made a covenant with you, that you shall not shed one another’s blood, and shall not turn out one another from your homelands; you confirmed it, and you yourselves are witnesses to it.

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And here you are, killing one another, turning out a party of your own from their homelands, aiding one another against them in sin and enmity, and if they come to you as captives you ransom them although the very act of expelling them was unlawful to you. Do you believe in a part of the Scripture and reject the rest?[1] What else, then, could be the retribution of those among you who do this than that they should live in degradation in the present life, and that on the Day of Resurrection they should be sent to the severest chastisement? Allah is not heedless of what you do.

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These are the ones who have bought the present life in exchange for the World to Come. Their chastisement shall not be lightened, nor shall they be helped.

87

Surely We gave Moses the Scripture and caused a train of Messengers to follow him and then sent Jesus, the son of Mary, with Clear Proofs and supported him with the spirit of holiness.[1] But is it not true that every time a Messenger brought to you something that was not to your liking, you acted arrogantly: you called some Messengers liars and killed others?

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They say: "Our hearts are well-protected."[1] No! The fact is that Allah has cursed them because of their denying the Truth. So, scarcely do they believe.

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And now that there has come to them a Book from Allah, how are they treating it? Even though it confirms the Truth already in their possession, and even though they had prayed for victory against the unbelievers, and yet when that Book came to them – and they recognized it – they refused to acknowledge its Truth.[1] Allah’s curse be upon the unbelievers.

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Evil indeed is what they console themselves with.[1] They deny the guidance revealed by Allah, grudging that He chose to bestow His gracious bounty (of revelation and prophethood) on some of His servants whom He willed.[2] Thus they have brought on themselves wrath after wrath, and a humiliating chastisement is in store for such unbelievers.

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When they are told: "Believe in what Allah has revealed," they say: “We believe only in what was revealed to us (Israel).” They deny everything else even though it be the Truth which confirms what they possess. Say (to them): “If indeed you are believers, why is it that in the past you killed the Prophets of Allah (who were from Israel)?”

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Moses came to you with clear proofs and yet you were so wont to wrong-doing that as soon as he was gone you took to worshipping the calf.

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Recall the covenant We made with you and caused the Mount to tower above you, stressing: "Hold to what We have given you with full strength and give heed to it." But their forefathers said: “We hear, but we disobey” – for their hearts were overflowing with love for the calf because of their unbelief. Say: “If you are people of faith, then evil are the things that your faith enjoins upon you.”

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Say to them: "If indeed the Last Abode with Allah is yours, in exclusion of other people, then long for death[1] if you are truthful."

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But they shall never long for it because of the (evil) deeds they have committed; Allah is well aware of the wrong-doers.

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You will certainly find them most eager to cling on to life,[1] indeed even more eager than those who associate others with Allah in His Divinity. Each one of them wishes to live a thousand years although the bestowal of long life cannot remove him from chastisement. Allah sees whatever they do.

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Say: "Whoever is an enemy to Gabriel[1] (should know that) he revealed this (Qur’an) to your heart by Allah’s[2] leave: it confirms the Scriptures revealed before it,[3] and is a guidance and good tiding to the people of faith.[4]

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(And if this is the cause of their hostility to Gabriel, let them know) whoever is an enemy to Allah, His Angels and His Messengers and to Gabriel and Michael will surely find Allah an enemy to such unbelievers."

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We surely sent down to you clear verses that elucidate the Truth, (verses) which only the transgressors reject as false.

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Is it not that every time they made a covenant with Allah a party of them set it aside? The truth is that most of them do not truly believe.

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And whenever a Messenger from Allah came to them, confirming what they already possessed, a party of those who had been given the Scripture flung the Book of Allah behind their backs as if they knew nothing,

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and then followed what the evil ones falsely attributed to the Kingdom of Solomon[1] even though Solomon had never disbelieved; it is the evil ones who disbelieved, teaching people magic. And they followed what had been revealed to the two angels in Babylon – Harut and Marut – although these two (angels) never taught it to anyone without first declaring: "We are merely a means of testing people; so, do not engage in unbelief."[2] And yet they learned from them what might cause division between a man and his wife[3]. They could not cause harm to anyone except by the leave of Allah, and still they learned what harmed rather than profited them, knowing well that he who bought it will have no share in the World to Come. Evil indeed is what they sold themselves for. Had they but known!

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Had they believed and been God-fearing Allah’s reward would have been better! Had they but known!

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O you who believe![1] Do not say (to the Prophet): Ra'ina (Lend ear to us), but say Unzurna (Favour us with your attention) and pay heed (to him).[2] A painful chastisement awaits the unbelievers.

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The unbelievers, be they the People of the Book or those who associate others with Allah in His Divinity, do not wish that any good should be sent down upon you from your Lord. But Allah chooses for His mercy whomsoever He wills. Allah is Lord of Abounding Bounty.

106

For whatever verse We might abrogate or consign to oblivion, We bring a better one or the like of it.[1] Are you not aware that Allah is All-Powerful?

107

Are you not aware that the dominion of the heavens and the earth belongs to Allah, and that none apart from Allah is your protector or helper?

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Or would you ask your Messenger in the manner Moses[1] was asked before? And whoever exchanges faith for unbelief has surely strayed from the Right Way.

109

Out of sheer envy many People of the Book would be glad to turn you back into unbelievers after you have become believers even though the Truth has become clear to them. Nevertheless, forgive and be indulgent[1] towards them until Allah brings forth His decision. Surely Allah is All-Powerful.

110

Establish Prayer and dispense Zakah. Whatever good deeds you send forth for your own good, you will find them with Allah. Surely Allah sees all that you do.

111

They say: "None shall enter the Garden unless he be a Jew or (according to the Christians), a Christian." These are their vain desires.[1] Say: “Bring your proof if you are speaking the truth.”

112

(None has any special claim upon reward from Allah.) Whoever submits himself completely to the obedience of Allah and does good will find his reward with his Lord. No fear shall come upon them, nor shall they grieve.

113

The Jews say: "The Christians have no basis for their beliefs," and the Christians say: “The Jews have no basis for their beliefs.” They say so even though they read the Scripture. The claim of those who have no knowledge (of the Scripture) is similar.[1] Allah will judge between them concerning their differences on the Day of Resurrection.

114

Who is more iniquitous than he who bars Allah’s places of worship, that His name be mentioned there, and seeks their destruction? It does not behove such people to enter them, and should they enter, they should enter in fear.[1] There is degradation for them in this world and a mighty chastisement in the Next.

115

The East and the West belong to Allah. To whichever direction you turn, you will be turning to Allah.[1] Allah is All-Embracing, All-Knowing.[2]

116

They say: "Allah has taken to Himself a son." Glory to Him! Nay, whatever is in the heavens and the earth belongs to Him; to Him are all in obeisance.

117

He is the Originator of the heavens and the earth; whenever He decrees a matter He (merely) says: "Be", and it is.

118

The ignorant say: "Why does Allah not speak to us?[1] Why does no Sign come to us?" The same was said by people before them. Their hearts are all alike.[2] We have made the Signs clear for people of firm faith.[3]

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(What greater Sign can there be than that) We sent you with the Truth as a bearer of good tidings and a warner![1] And you will not be answerable about the people of the Blazing Flame!

120

Never will the Jews be pleased with you, (O Prophet), nor the Christians until you follow their way.[1] Say: "Surely Allah’s guidance, is the true guidance." Should you follow their desires disregarding the knowledge which has come to you, you shall have no protector or helper against Allah.

121

Those to whom We have given the Scripture, and who recite it as it ought to be recited, they truly believe in it;[1] and those who disbelieve in it, they are the real losers.

122

Children of Israel![1] Recall My favour which I bestowed upon you and I exalted you above the nations of the world,

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and beware of the Day when no one shall avail another, when ransom shall be accepted from no one, when no one’s intercession will profit anyone, when there shall be no help from any quarter.

124

Recall when Abraham’s Lord tested him in certain matters[1] and when he successfully stood the test, He said: "Indeed I am going to appoint you a leader of all people." When Abraham asked: “And is this covenant also for my descendants?” the Lord responded: “My covenant does not embrace the wrong-doers.”[2]

125

And We made this House (Ka'bah) a resort for mankind and a place of security, commanding people: "Take the station of Abraham as a permanent place for Prayer," and enjoined Abraham and Ishmael: “Purify My House for those who walk around it, and those who abide in devotion, and those who bow, and who prostrate themselves (in Prayer).”[1]

126

And when Abraham prayed: "O my Lord! Make this a place of security and provide those of its people that believe in Allah and the Last Day with fruits for sustenance," Allah answered, “And I shall still provide him who disbelieves with the wherewithal for this short life,[1] and then I shall drive him to the chastisement of the Fire; that is an evil end.”

127

Recall when Abraham and Ishmael raised the foundations of the House, praying: "Our Lord! Accept this from us; You are All-Hearing, All-Knowing.

128

Our Lord! Make us submissive to You and make out of our descendants a community that submits itself to You, and show us the ways of Your worship, and turn to us in mercy. You are Much-Relenting, Most Compassionate.

129

Our Lord! Raise up in the midst of our offspring a Messenger from among them who shall recite to them Your verses, and instruct them in the Book and in Wisdom, and purify their lives.[1] Verily, You are the Most Mighty, the Most Wise."[2]

130

And who but a fool would be averse to the way of Abraham? For it is We Who chose Abraham for Our mission in this world, and surely in the World to Come he shall be reckoned among the righteous.

131

Such was Abraham that when his Lord said to him: "Submit,"[1] he said: “I have submitted to the Lord of the Universe.”

132

And Abraham enjoined the same upon his children, and so did Jacob:[1] "My children! Behold, Allah has chosen this religion for you.[2] Remain till death in submission (to Allah)."[3]

133

Why, were you witnesses when death came to Jacob? He asked his children: "Whom will you serve after me?" They said: “We shall serve your God, the God of your forefathers, Abraham, Ishmael and Isaac, the One God, and unto Him do we submit.”

134

Now, they were a people who passed away. Theirs is what they have earned, and yours is what you have earned. You shall not be asked concerning what they did.[1]

135

They say: "Be Jews," or “Be Christians.” “Then you will be rightly guided.” Say to them: “No, follow exclusively the way of Abraham who was not one of those who associate others with Allah in His Divinity.”[1]

136

Say: "We believe in Allah, and in what has been revealed to us and to Abraham, Ishmael, Isaac, Jacob and the descendants (of Jacob) and in what was given to Moses and Jesus and in what the other Prophets received from their Lord. We make no distinction between any of them,[1] and we are those who submit to Allah."

137

And then if they come to believe as you believe, they are on right guidance; and if they turn away, then quite obviously they have merely fallen into opposition to the Truth. Allah will suffice you for protection against them. He is All-Hearing, All-Knowing.

138

Say: "Take on Allah’s colour."[1] And whose colour is better than Allah’s? It is Him that we serve.

139

Say (O Prophet): "Will you then dispute with us concerning Allah when He is our Lord and your Lord?[1] Our deeds are for us and your deeds are for you. And it is Him that we serve exclusively."[2]

140

Or do you claim that Abraham and Ishmael, Isaac and Jacob and the descendants (of Jacob) were "Jews" or “Christians?” Say: “Who has greater knowledge, you or Allah?”[1] Who does greater wrong than he who conceals a testimony he has received from Allah? Allah is not heedless of the things you do.[2]

141

Now, they were a people who passed away. Theirs is what they earned, and yours is what you earn; you shall not be questioned concerning what they did.

142

The block-headed will say: "What has turned them away from the direction they formerly observed in Prayer?"[1] Say: “To Allah belong the East and the West; He guides whomsoever He wills onto a Straight Way.”[2]

143

And it is thus that We appointed you to be the community of the middle way so that you might be witnesses to all mankind and the Messenger might be a witness to you.[1] We appointed the direction which you formerly observed so that We might distinguish those who follow the Messenger from those who turn on their heels.[2] For it was indeed burdensome except for those whom Allah guided. And Allah will never leave your faith to waste. Allah is full of gentleness and mercy to mankind.

144

We see you oft turning your face towards the sky; now We are turning you to the direction that will satisfy you. Turn your face towards the Holy Mosque, and wherever you are, turn your faces towards it in Prayer.[1]Those who have been granted the Scripture certainly know that this (injunction to change the direction of Prayer) is right and is from their Lord. Allah is not heedless of what they do.

145

And yet no matter what proofs you bring before the People of the Book they will not follow your direction of Prayer; nor will you follow their direction of Prayer. None is prepared to follow the other’s direction of Prayer. Were you to follow their desires in disregard of the knowledge which has come to you, you will surely be reckoned among the wrong-doers.[1]

146

Those to whom We have given the Scripture recognize the place (towards which one must turn in Prayer) as fully as they recognize their own sons,[1] this even though a group of them knowingly conceals the Truth.

147

This is a definite Truth from your Lord; be not, then, among the doubters.

148

Everyone has a direction towards which he turns; so excel one another in good works.[1] Allah will bring you all together wherever you might be, for nothing is beyond His power.

149

From wheresoever you might come forth turn your face towards the Holy Mosque; for that indeed is the Truth from your Lord, and Allah is not heedless of what you do.

150

From wheresoever you come forth turn your faces towards the Holy Mosque, and wheresoever you may be, turn your faces towards it in Prayer so that none may have an argument against you,[1] unless they be those immersed in wrong-doing. Do not fear them, but fear only Me so that I may complete My favour upon you;[2] perhaps you will be guided to the Right Way.[3]

151

Just as when We sent among you a Messenger of yourselves, who recites to you Our Signs, purifies your lives, instructs you in the Book and in Wisdom, and instructs you what you did not know.

152

So remember Me and I shall remember you; give thanks to Me and do not be ungrateful to Me for My favours.

153

Believers![1] Seek help in patience and in Prayer; Allah is with those that are patient.[2]

154

And do not say of those who are killed in the way of Allah that they are dead; they are alive even though you have no knowledge of their life.[1]

155

We shall certainly test you by afflicting you with fear, hunger, loss of properties and lives and fruits. Give glad tidings, then, to those who remain patient;

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those who when any affliction smites them, they say: "Verily, we belong to Allah, and it is to Him that we are destined to return."[1]

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Upon them will be the blessings and mercy of their Lord, and it is they who are rightly guided.

158

Surely, al-Safa and al-Marwah are the symbols of Allah. Hence, whoever performs Hajj (Full Pilgrimage)[1] to the House (of Allah) or makes 'Umrah (Minor Pilgrimage), will find that it is no sin for him to ambulate between the two.[2] And whoever does a good work voluntarily[3] should know that Allah is Appreciative, All-Knowing.

159

Those who conceal anything of the clear teachings and true guidance which We have sent down even though We have made them clear in Our Book, Allah curses such people and so do all the cursers,[1]

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except those who repent and make amends and openly declare (what they had concealed). Such shall I pardon for I am Much- Relenting, Most Compassionate.

161

As for those who disbelieved[1] and died disbelieving, surely the curse of Allah and of the angels and of all men is on them.

162

Thus shall they abide and their chastisement shall not be lightened, nor shall they be given respite.

163

Your God is One God, there is no god but He; the Most Merciful, the Most Compassionate.

164

(To guide) those who use their reason (to this Truth) there are many Signs in the structure of the heavens and the earth, in the constant alternation of night and day, in the vessels which speed across the sea carrying goods that are of profit to people, in the water which Allah sends down from the sky and thereby quickens the earth after it was dead, and disperse over it all manner of animals, and in the changing courses of the winds and the clouds pressed into service between heaven and earth.[1]

165

Yet there are some who take others as equals to Allah[1] and love them as Allah alone should be loved; but those who (truly) believe, they love Allah more than all else.[2] If only the wrong-doers were to perceive now – as they will perceive when they will see the chastisement – that all power belongs to Allah alone, and that Allah is severe in chastisement!

166

At that moment those who have been followed will disown their followers, and they will see the chastisement, and their resources will be cut asunder.

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And the followers will then say: "Oh if only we might return again, we would disown them as they have disowned us?" [1] Thus Allah will show them their works in a manner causing them bitter regrets. Never will they come out of the Fire.

168

O people! Eat of the lawful and pure things in the earth and follow not in the footsteps of Satan.[1] For surely he is your open enemy;

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he only commands you to do evil and commit acts of indecency and to ascribe to Allah the things concerning which you have no knowledge (that He really is their source).[1]

170

And when they are told: "Follow what Allah has revealed," they say: “No, we shall follow what we found our forefathers adhering to.”[1] What! Even if their forefathers were devoid of understanding and right guidance?

171

Those who have refused to follow the Way of Allah resemble cattle; when the shepherd calls them they hear nothing except shouting and crying;[1] they are deaf, dumb and blind, and so they understand nothing.

172

Believers! Eat of the pure things wherewith We have provided you for sustenance and give thanks to Allah[1] if it is Him that you serve.

173

He has made unlawful to you only carrion and blood and the flesh of swine and that over which there has been pronounced the name of anyone other than Allah’s.[1] But he who is constrained (to eat of them) – and he neither covets them nor exceeds the indispensable limit incurs no sin: Allah is All-Forgiving, All-Compassionate.[2]

174

Those who conceal anything of the Book revealed by Allah and sell it away for a trifling gain are merely filling their bellies with Fire.[1] Allah will neither address them on the Day of Resurrection, nor shall He pronounce them "pure".[2] A painful chastisement lies in store for them.

175

They are the ones who bought error in exchange for true guidance, and chastisement in exchange for forgiveness. How patient they are in enduring the Fire!

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This is so because Allah revealed the Book with the Truth, but those who disagreed concerning the Book veered far away from the Truth.

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Righteousness does not consist in turning your faces towards the east or towards the west;[1] true righteousness consists in believing in Allah and the Last Day, the angels, the Book and the Prophets, and in giving away one’s property in love of Him to one’s kinsmen, the orphans, the poor and the wayfarer, and to those who ask for help, and in freeing the necks of slaves, and in establishing Prayer and dispensing the Zakah. True righteousness is attained by those who are faithful to their promise once they have made it and by those who remain steadfast in adversity and affliction and at the time of battle (between Truth and falsehood). Such are the truthful ones; such are the God-fearing.

178

Believers! Retribution is prescribed for you in cases of killing:[1] if a freeman is guilty then the freeman; if a slave is guilty then the slave; if a female is guilty, then the female.[2] But if something of a murderer’s guilt is remitted by his brother[3] this should be adhered to in fairness,[4] and payment be made in a goodly manner. This is an alleviation and a mercy from your Lord; and for him who commits excess after that[5] there is a painful chastisement.

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People of understanding, there is life for you in retribution[1] that you may guard yourselves against violating the Law.

180

It is decreed that when death approaches, those of you who leave behind property shall bequeath equitably to parents and kinsmen. This is an obligation on the God-fearing.[1]

181

Then if anyone alters the will after hearing it, this sin shall be upon them who alter. Surely Allah is All-Hearing, All-Knowing.

182

He who suspects that the testator has committed an error or injustice and then brings about a settlement among the parties concerned incurs no sin. Surely Allah is Much-Forgiving, Most Compassionate.

183

Believers! Fasting is enjoined upon you, as it was enjoined upon those before you, that you become God-fearing.[1]

184

Fasting is for a fixed number of days, and if one of you be sick, or if one of you be on a journey, you will fast the same number of other days later on. For those who are capable of fasting (but still do not fast) there is a redemption: feeding a needy man for each day missed. Whoever voluntarily does more good than is required, will find it better for him;[1] and that you should fast is better for you, if you only know.[2]

185

During the month of Ramadan the Qur'an was sent down as a guidance to the people with Clear Signs of the true guidance and as the Criterion (between right and wrong). So those of you who live to see that month should fast it, and whoever is sick or on a journey should fast the same number of other days instead. Allah wants ease and not hardship for you so that you may complete the number of days required,[1] magnify Allah for what He has guided you to, and give thanks to Him.[2]

186

(O Muhammad), when My servants ask you about Me, tell them I am quite near; I hear and answer the call of the caller whenever he calls Me. Let them listen to My call and believe in Me;[1] perhaps they will be guided aright.[2]

187

It has been made lawful for you to go in to your wives during the night of the fast. They are your garment, and you are theirs.[1] Allah knows that you used to betray yourselves and He mercifully relented and pardoned you. So you may now associate intimately with your wives and benefit from the enjoyment Allah has made lawful for you,[2] and eat and drink[3] at night until you can discern the white streak of dawn against the blackness of the night;[4] then (give up all that and) complete your fasting until night sets in.[5] But do not associate intimately with your wives during the period when you are on retreat in the mosques.[6] These are the bounds set by Allah; do not, then, even draw near them.[7] Thus does Allah make His Signs clear to mankind that they may stay away from evil.

188

Do not usurp one another’s possessions by false means, nor proffer your possessions to the authorities so that you may sinfully and knowingly usurp a portion of another’s possessions.[1]

189

People question you concerning the phases of the moon. Say: "They are signs to determine time for the sake of people and for the Pilgrimage."[1] Also tell them: “True righteousness is not that you enter your houses from the back; righteousness lies in fearing Allah. So, enter your houses by their doors, and fear Allah that you might attain true success.”[2]

190

Fight in the way of Allah[1] against those who fight against you but do not transgress,[2] for Allah does not love transgressors.

191

Kill them whenever you confront them and drive them out from where they drove you out. (For though killing is sinful) wrongful persecution is even worse than killing.[1] Do not fight against them near the Holy Mosque unless they fight against you; but if they fight against you kill them, for that is the reward of such unbelievers.

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Then if they desist, know well that Allah is Ever-Forgiving, Most Compassionate.[1]

193

Keep on fighting against them until mischief ends and the way prescribed by Allah prevails.[1] But if they desist, then know that hostility is directed only against the wrong-doers.[2]

194

The sacred month for the sacred month; sanctities should be respected alike (by all concerned). Thus, if someone has attacked you, attack him just as he attacked you, and fear Allah and remain conscious that Allah is with those who guard against violating the bounds set by Him.[1]

195

Spend in the Way of Allah and do not cast yourselves into destruction with your own hands;[1] do good, for Allah loves those who do good.[2]

196

Complete Hajj and 'Umrah for Allah. And if you are prevented from doing so, then make the offering which is available to you,[1] and do not shave your heads until the offering reaches its appointed place.[2]If any of you should have to shave your head before that because of illness, or injury to the head, then you should make redemption by fasting, or almsgiving, or ritual sacrifice.[3] And when you are secure,[4] then he who avails of 'Umrah before the time of Hajj shall give the offering he can afford; and if he cannot afford the offering, he shall fast for three days during Hajj and for seven days after he returns home; that is, ten days in all. This privilege is for those whose families do not live near the Holy Mosque.[5] Guard against violating these ordinances of Allah and be mindful that Allah is severe in chastisement.

197

The months of Hajj are well known. Whoever intends to perform Pilgrimage in these months shall abstain from sensual indulgence,[1] wicked conduct[2] and quarrelling;[3] and whatever good you do, Allah knows it. Take your provisions for the Pilgrimage; but, in truth, the best provision is piety. Men of understanding, beware of disobeying Me.[4]

198

It is no offence for you to seek the bounty of your Lord during Pilgrimage.[1] When you hasten back from [Arafat then remember Allah at al- Mash[ar al-Haram (i.e. al-Muzdalifah), and remember Him in the manner He has directed you, for before this you were surely in error.[2]

199

Then press on even as others press on and implore Allah’s forgiveness;[1] Allah is Most Forgiving, Most Merciful.

200

And when you have performed your rites remember Allah as you remember your fathers; or remember Him even more.[1] There are some (among those that remember Allah) who say: "Our Lord, grant us what is good in this world;" such shall have no share in the Hereafter.

201

There are others who say: "Our Lord, grant us what is good in this world and what is good in the World to Come, and protect us from the chastisement of the Fire."

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They shall have a portion from what they earned; Allah is quick in reckoning.

203

And remember Allah through the appointed days. It is no sin for him who hastens off and returns in two days, and it is no sin for him who delays the return[1] provided he has spent the days in piety. Beware of disobeying Allah and know well that to Him you all shall be mustered.

204

Among people there is a kind whose sayings on the affairs of the world fascinate you: he calls Allah again and again to bear testimony to his sincerity;[1] yet he is most fierce in enmity.[2]

205

Whenever he attains authority,[1] he goes about the earth spreading mischief and laying to waste crops and human life, even though Allah (whose testimony he invokes) does not love mischief.

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Whenever he is told: "Fear Allah," his vainglory seizes him in his sin. So Hell shall suffice for him; what a wretched resting place!

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On the other hand, among men there is a kind who dedicates his life seeking to please Allah; Allah is Immensely Kind to such devoted servants.

208

Believers! Enter wholly into Islam[1] and do not follow in the footsteps of Satan for he is your open enemy.

209

And if you stumble in spite of the clear instructions which have come to you, then know well that Allah is Most Mighty, Most Wise.[1]

210

Are those people (who are not following the Right Path in spite of admonition and instruction) waiting for Allah to come to them in canopies of clouds with a retinue of angels and settle the matter finally?[1] To Allah shall all matters ultimately be referred.

211

Ask the Children of Israel how many Clear Signs We gave them! And when a people tamper with Allah’s bounty after it has been bestowed on them – then indeed Allah is severe in punishment.[1]

212

Worldly life has been made attractive to those who have denied the Truth. Such men deride the men of faith, but the pious shall rank higher than them on the Day of Resurrection. As for worldly livelihood, Allah grants it to whomsoever He wills without measure.

213

In the beginning mankind followed one single way. (Later on this state ended and differences arose.) Then Allah sent forth Prophets as heralds of good tidings for the righteous and as warners against the consequences of evil-doing. He sent down with them the Book embodying the Truth so that it might judge among people in their disputes. And those who innovated divergent ways rather than follow the Truth were none other than those who had received the knowledge of the Truth and clear guidance; and they did so to commit excesses against each other.[1] So by His leave Allah directed the believers to the Right Way in matters on which they disagreed. Allah guides whomsoever He wills onto a Straight Way.

214

Do you suppose[1] that you will enter Paradise untouched by the suffering endured by the people of faith who passed away before you? They were afflicted by misery and hardship and were so convulsed that the Messenger and the believers with him cried out: "When will Allah’s help arrive?" They were assured: “Behold, Allah’s help is close by.”

215

People ask you what they should spend. Say: "Whatever wealth you spend let it be for your parents and kinsmen, the orphans, the needy and the wayfarer; Allah is aware of whatever good you do."

216

Fighting is ordained upon you and it is disliked by you; it may well be that you dislike a thing even though it is good for you, and it may well be that you like a thing even though it is bad for you. Allah knows and you do not know.

217

People ask you about fighting in the holy month. Say: "Fighting in it is an awesome sin, but barring people from the Way of Allah, disbelieving in Him, and denying entry into the Holy Mosque and expelling its inmates from it[1] are more awesome acts in the sight of Allah; and persecution is even more heinous than killing." They will not cease fighting against you till they turn you from your religion if they can.[2] (So remember well) that whoever from amongst you turns away from his religion and dies in the state of unbelief their work will go to waste in this world and in the Next. They are destined for the Fire and it is there that they will abide.

218

(On the contrary) those who believed, and forsook their hearth and home and strove[1] in the Way of Allah, such may rightly hope for the mercy of Allah: for Allah is All-Forgiving, All- Merciful.

219

They ask you about wine and games of chance. Say: "In both these there is great evil, even though there is some benefit for people, but their evil is greater than their benefit."[1] They ask: “What should we spend in the Way of Allah?” Say: “Whatever you can spare.” In this way Allah clearly expounds His injunctions to you that you may reflect upon them,

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both in regard to this world and the Next. They question you concerning orphans. Say: "To deal with them in the way which is to their good, that is best.[1] And if you intermix (your expenses and living) with them, (there is no harm for) they are your brothers." Allah knows the mischievous from the righteous, and had Allah willed, He would indeed have imposed on you exacting conditions; but He is All-Powerful, Most Wise.

221

Marry not the women who associate others with Allah in His Divinity until they believe; for a believing slave-girl is better than a (free, respectable) woman who associates others with Allah in His Divinity, even though she might please you. Likewise, do not give your women in marriage to men who associate others with Allah in His Divinity until they believe; for a believing slave is better than a (free, respectable) man who associates others with Allah in His Divinity, even though he might please you. Such people call you towards the Fire,[1] and Allah calls you, by His leave, towards Paradise and forgiveness; and He makes His injunctions clear to people so that they may take heed.

222

They ask you about menstruation. Say: "It is a state of impurity; so keep away from women in the state of menstruation,[1] and do not approach them until they are cleansed. And when they are cleansed,[2] then come to them as Allah has commanded you."[3] Truly, Allah loves those who abstain from evil and keep themselves pure.

223

Your wives are your tilth; go, then, into your tilth as you wish[1] but take heed of your ultimate future[2] and avoid incurring the wrath of Allah. Know well that one Day you shall face Him. Announce good tidings to the believers.

224

Do not swear by Allah in your oaths if they are intended to hinder you from virtue, piety and promoting the good of mankind.[1] Surely Allah is All-Hearing, All- Knowing.

225

Allah will not take you to task for the oaths you utter in vain,[1] but will certainly take you to task for the oaths you utter in earnest. Allah is All-Forgiving, All-Forbearing.

226

For those who vow abstinence from their wives there is a respite of four months.[1] Then, if they go back on their vow they will find that Allah is All-Forgiving, All-Compassionate.[2]

227

And if they resolve on divorce,[1] surely Allah is All-Hearing, All-Knowing.[2]

228

Divorced women shall keep themselves in waiting for three menstrual courses and it is unlawful for them, if they believe in Allah and the Last Day, to hide whatever Allah might have created in their wombs. Should their husbands desire reconciliation during this time they are entitled to take them back into wedlock.[1] Women have the same rights against their men as men have against them; but men have a degree above them. Allah is All- Powerful, All-Wise.

229

Divorce can be pronounced twice: then, either honourable retention or kindly release should follow.[1] (While dissolving the marriage tie) it is unlawful for you to take back anything of what you have given to your wives[2] unless both fear that they may not be able to keep within the bounds set by Allah. Then, if they fear that they might not be able to keep within the bounds set by Allah, there is no blame upon them for what the wife might give away of her property to become released from the marriage tie.[3] These are the bounds set by Allah; do not transgress them. Those of you who transgress the bounds set by Allah are indeed the wrong-doers.

230

Then, if he divorces her (for the third time, after having pronounced the divorce twice), she shall not be lawful to him unless she first takes another man for a husband, and he divorces her.[1] There is no blame upon them if both of them return to one another thereafter, provided they think that they will be able to keep within the bounds set by Allah. These are the bounds of Allah which He makes clear to a people who have knowledge (of the consequences of violating those bounds).

231

And so, when you divorce women and they reach the end of their waiting term, then either retain them in a fair manner or let them go in a fair manner. And do not retain them to their hurt or by way of transgression; whosoever will do that will indeed wrong himself.[1] Do not take the Signs of Allah in jest and remember Allah’s favour upon you. He exhorts you to revere the Book and the Wisdom that He has sent down upon you.[2] Fear Allah, and know well that Allah has full knowledge of everything.

232

When you divorce women and they have completed their waiting term do not hinder them from marrying other men if they have agreed to this in a fair manner.[1] That is an admonition to everyone of you who believes in Allah and the Last Day; that is a cleaner and purer way for you. For Allah knows whereas you do not know.

233

If they (i.e. the fathers) wish that the period of suckling for their children be completed, mothers may suckle their children for two whole years.[1] (In such a case) it is incumbent upon him who has begotten the child to provide them (i.e. divorced women) their sustenance and clothing in a fair manner. But none shall be burdened with more than he is able to bear; neither shall a mother suffer because of her child nor shall the father be made to suffer because he has begotten him. The same duty towards the suckling mother rests upon the heir[2] as upon him (i.e. the father). And if both (the parents) decide, by mutual consent and consultation, to wean the child, there is no blame on them; if you decide to have other women suckle your children there is no blame upon you, provided you hand over its compensation in a fair manner. Fear Allah and know well that Allah sees all that you do.

234

The wives of men who have died must observe a waiting period of four months and ten days;[1] when they have reached the end of the waiting term, there is no blame upon you regarding what they may do with themselves in a fair manner. Allah is well aware of what you do.

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There is no blame upon you whether you hint at a marriage proposal to such women or keep the proposal hidden in your hearts. Allah knows that you will think of them in that connection. But do not make any secret engagement with them and speak openly in an honourable manner. Do not resolve on the marriage tie until the ordained term has come to its end. Know well that Allah knows even what is in your hearts. So, have fear of Him and know well that Allah is All-Forgiving, All-Forbearing.

236

There is no blame upon you if you divorce your wives before you have touched them or settled a bridal gift upon them. But even in this case you should make some provision for them:[1] the affluent, according to his means; the straitened, according to his means – a provision in fair manner. That is a duty upon the good-doers.

237

And if you divorce them before you touch them or settle a bridal gift upon them, then (give them) half of what you have settled unless either the women act leniently and forgo their claim, or he in whose hand is the marriage tie acts leniently (and pays the full amount). If you act leniently, it is closer to God-fearing. And forget not to act gracefully with one another,[1] for indeed Allah sees all that you do.

238

Be watchful over the Prayers,[1] and over praying with the utmost excellence,[2] and stand before Allah as would utterly obedient servants.

239

And even if you face the state of fear, still perform the Prayer whether on foot or riding; and when you are secure, remember Allah in the manner that He taught you, the manner that you did not know earlier.

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Those of you who die leaving behind your wives[1] should make testament of one year’s provision without expulsion in favour of your wives; and if they themselves depart, there shall be no blame upon you for what they may do with themselves in an honourable manner. Allah is All-Mighty, All-Wise.

241

Likewise, let there be a fair provision for the divorced women; this is an obligation on the God-fearing.

242

Thus Allah makes His injunctions clear to you that you may understand.

243

(O Messenger), have you thought of those who went forth from their homes for fear of death even though they were in their thousands?[1] Allah said to them: "Die!" Then He restored them to life.[2] Indeed Allah is Bounteous to mankind; but most people do not give thanks in return.

244

So fight in the Way of Allah and know well that Allah is All-Hearing, All-Knowing.

245

Who of you will lend Allah a goodly loan[1] which He will return after multiplying it for him manifold? For Allah has the power both to decrease and increase, and to Him will you be returned.

246

(O Messenger), have you thought of what happened with the elders of the Children of Israel after Moses? They asked one of their Prophets: "Set up for us a king so that we may fight in the way of Allah."[1] He said: “Would you possibly refrain from fighting if fighting is ordained for you?” They said: “And why would we not fight in the way of Allah when we have been torn from our homes and our children?” But when fighting was ordained for them they turned back, except a few of them. Allah is well aware of the wrong-doers.

247

And their Prophet said to them: "Indeed Allah has sent forth Saul (Talut) as your king."[1] They said: “By what right shall he rule over us when we are more worthy than he to dominion, for he is not very wealthy?” He said: “Allah has chosen him over you and has endowed him abundantly with both intellectual and physical capacities. Allah indeed has the power to bestow dominion upon whomsoever He wills. Allah is All-Resourceful, All- Knowing.”

248

And their Prophet said to them: "The Sign of his dominion is that in his reign the Ark, wherein is inner peace for you, will be brought back to you, and the sacred relics left behind by the house of Moses and the house of Aaron borne by angels.[1] Truly in that is a Sign for you, if indeed you are people of faith."

249

When Saul (Talut) set out with his forces he said: "Allah will try you with a river, and whoever drinks of it does not belong to me; he who refrains from tasting it – unless it be just a palmful – he indeed belongs to me." Then all, except a few of them, drank their fill at the river.[1]But as soon as Saul (Talut) and the believers with him went forth across the river, they said: “Today we have no strength to face Goliath (Jalut) and his forces.”[2] But those who believed that they were bound to meet their Lord said: “How often has a small party prevailed against a large party by the leave of Allah.” Allah is with those who remain steadfast.

250

And when they went forth against Goliath (Jalut) and his forces, they prayed: "Our Lord! Shower us with patience, and set our feet firm, and grant us victory over this unbelieving people."

251

Thereupon by Allah’s leave they put the unbelievers to flight, and David killed Goliath,[1] and Allah granted him dominion and wisdom, and imparted to him the knowledge of whatever He willed. And were it not that Allah repelled some people with another, the earth would surely be overlaid with mischief.[2] But Allah is Bounteous to the people of the world (and thus extirpates mischief).

252

These are the Signs of Allah which We recite to you in Truth, for indeed you are one of those entrusted with the Message.

253

And these Messengers (who have been designated to guide people), We have exalted some of them above the others. Among them are such as were spoken to by Allah Himself, and some He exalted in other respects. And We granted Jesus, son of Mary, Clear Signs and supported him with the spirit of holiness. Had He willed, those who had seen these Clear Signs would not have fought one another thereafter. But (it was not the will of Allah to prevent people from disagreement by compulsion, hence) they differed among themselves whereby some attained faith and others denied the Truth. Yet had Allah so willed they would not have fought one another. Allah does whatever He wills.[1]

254

O you who believe! Spend out of what We have provided you[1] before there comes a Day when there will be no buying and selling, nor will friendship and intercession be of any avail. Indeed those who disbelieve are the wrong-doers.[2]

255

Allah, the Ever-Living, the Self-Subsisting by Whom all subsist, there is no god but He.[1] Neither slumber seizes Him, nor sleep;[2] to Him belongs all that is in the heavens and all that is in the earth.[3] Who is there who might intercede with Him save with His leave?[4]He knows what lies before them and what is hidden from them, whereas they cannot attain to anything of His knowledge save what He wills them to attain.[5] His Dominion[6] overspreads the heavens and the earth, and their upholding wearies Him not. He is All-High, All-Glorious.[7]

256

There is no compulsion in religion.[1] The Right Way stands clearly distinguished from the wrong. Hence he who rejects the evil ones[2] and believes in Allah has indeed taken hold of the firm, unbreakable handle. And Allah (Whom he has held for support) is All-Hearing, All-Knowing.

257

Allah is the Guardian of those who believe, He brings them out of every darkness into light.[1] And those who disbelieve, their guardians are the evil ones;[2] they bring them out of light into all kinds of darkness. These are destined for the Fire, and there shall they abide.

258

Did you not consider the case of the person[1] who remonstrated with Abraham[2] about who was Abraham’s Lord just because Allah had granted him dominion?[3] When Abraham said: "My Lord is He Who grants life and causes death," he replied: “I grant life and I cause death.” Abraham said: “But surely Allah causes the sun to rise from the east; now you cause it to rise from the west.” Thereupon the denier of the Truth was confounded.[4] Allah does not direct the wrong-doers to the Right Way.

259

Or consider him by way of example who passed by a town that was fallen down upon its turrets.[1] He exclaimed: "How will Allah restore life to this town that is now dead?"[2] Allah then caused him to remain dead for a hundred years and then raised him to life, and asked him: “How long did you remain in this state?” He replied: “I remained so for a day or a part of a day.” Allah rejoined: “No, you have rather stayed thus for a hundred years. But look at your food and your drink, there is no deterioration in them. And look at your ass (how its entire skeleton has rotted)! And We did all this so that We might make you a token of instruction for people.[3] And see how We will put the bones (of the ass) together and will clothe them with flesh.” Thus when the reality became clear to him, he said: “I know that Allah has power over everything.”

260

And recall when Abraham said: "My Lord, show me how You give life to the dead," Allah said: “Why! Do you have no faith?” Abraham replied: “Yes, but in order that my heart be at rest.”[1] He said: “Then take four birds, and tame them to yourself, then put a part of them on every hill, and summon them; they will come to you flying. Know well that Allah is All-Mighty, All-Wise.”[2]

261

The example of those[1] who spend their wealth in the Way of Allah[2] is like that of a grain of corn that sprouts seven ears, and in every ear there are a hundred grains. Thus Allah multiplies the action of whomsoever He wills. Allah is Munificent, All-Knowing.[3]

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Those who spend their wealth in the Way of Allah and do not follow up their spending by stressing their benevolence and causing hurt, will find their reward secure with their Lord. They have no cause for fear and grief.[1]

263

To speak a kind word and to forgive people’s faults is better than charity followed by hurt. Allah is All-Sufficient, All-Forbearing.[1]

264

Believers! Do not nullify your acts of charity by stressing your benevolence and causing hurt as does he who spends his wealth only to be seen by people and does not believe in Allah and the Last Day.[1] The example of his spending is that of a rock with a thin coating of earth upon it: when a heavy rain smites it, the earth is washed away, leaving the rock bare;[2] such people derive no gain from their acts of charity. Allah does not set the deniers of the Truth on the Right Way.[3]

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The example of those who spend their wealth single-mindedly to please Allah is that of a garden on a high ground. If a heavy rain smites it, it brings forth its fruits twofold, and if there is no heavy rain, even a light shower suffices it.[1] Allah sees all that you do.

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Would any of you desire that he should have a garden of palms and vines with rivers flowing beneath it – a garden in which he has every manner of fruit – and that it should then be struck by a fiery whirlwind and be utterly burnt down at a time when old age has overtaken him, and his offspring are still too small to look after their affairs?[1] Thus does Allah make His teachings clear to you that you may reflect.

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Believers! Spend (in the Way of Allah) out of the good things you have earned and out of what We have produced for you from the earth, and choose not for your spending the bad things such as you yourselves would not accept or accept only by overlooking its defects. Know well that Allah is All-Munificent, Most Praiseworthy.[1]

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Satan frightens you with poverty and bids you to commit indecency whereas Allah promises you His forgiveness and bounty. Allah is Munificent, All-Knowing.

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He grants wisdom to those whom He wills; and whoever is granted wisdom has indeed been granted much good.[1] Yet none except people of understanding take heed.

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Allah knows whatever you spend or whatever you vow (to spend). The wrong-doers have none to succour them.[1]

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If you dispense your charity publicly, it is well; but if you conceal it and pay it to the needy in secret, it will be even better for you.[1] This will atone for several of your misdeeds.[2] Allah is well aware of all that you do.

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You are not responsible for setting these people on the Right Way; Allah sets on the Right Way whomsoever He wills. Whatever wealth you spend in charity is to your own benefit for you spend merely to please Allah. So, whatever you spend in charity will be repaid to you in full and you shall not be wronged.[1]

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Those needy ones who are wholly wrapped up in the cause of Allah, and who are hindered from moving about the earth in search of their livelihood, especially deserve help. He who is unaware of their circumstances supposes them to be wealthy because of their dignified bearing, but you will know them by their countenance, although they do not go about begging of people with importunity. Whatever wealth you spend on helping them, Allah will know of it.[1]

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Those who spend their wealth by night and by day, secretly and publicly, will find that their reward is secure with their Lord and that there is no reason for them to entertain any fear or grief.

275

As for those who devour interest,[1] they behave as the one whom Satan has confounded with his touch.[2] Seized in this state they say: "Buying and selling is but a kind of interest,"[3] even though Allah has made buying and selling lawful, and interest unlawful.[4] Hence, he who receives this admonition from his Lord, and then gives up (dealing in interest), may keep his previous gains, and it will be for Allah to judge him.[5] As for those who revert to it, they are the people of the Fire, and in it shall they abide.

276

Allah deprives interest of all blessing, whereas He blesses charity with growth.[1] Allah loves none who is ungrateful and persists in sin.[2]

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Truly the reward of those who believe and do righteous deeds and establish Prayer and pay Zakah is with their Lord; they have no reason to entertain any fear or grief.[1]

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Believers! Have fear of Allah and give up all outstanding interest if you do truly believe.

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But if you fail to do so, then be warned of war from Allah and His Messenger.[1] If you repent even now, you have the right of the return of your capital; neither will you do wrong nor will you be wronged.

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But if the debtor is in straitened circumstance, let him have respite until the time of ease; and whatever you remit by way of charity is better for you, if only you know.[1]

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And have fear of the Day when you shall return to Allah, and every human being shall be fully repaid for whatever (good or evil) he has done, and none shall be wronged.

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Believers! Whenever you contract a debt from one another[1] for a known term, commit it to writing.[2] Let a scribe write it down between you justly, and the scribe may not refuse to write it down according to what Allah has taught him; so let him write, and let the debtor dictate; and let him fear Allah, his Lord, and curtail no part of it. If the debtor be feebleminded, weak, or incapable of dictating, let his guardian dictate equitably, and call upon two of your men as witnesses;[3] but if two men are not there, then let there be one man and two women as witnesses from among those acceptable to you[4] so that if one of the two women should fail to remember, the other might remind her. Let not the witnesses refuse when they are summoned (to give evidence). Do not show slackness in writing down the transaction, whether small or large, along with the term of its payment. That is fairest in the sight of Allah; it is best for testimony and is more likely to exclude all doubts. If it be a matter of buying and selling on the spot, it is not blameworthy if you do not write it down;[5] but do take witnesses when you settle commercial transactions with one another. And the scribe or the witness may be done no harm.[6] It will be sinful if you do so. Beware of the wrath of Allah. He teaches you the Right Way and has full knowledge of everything.

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And if you are on a journey and do not find a scribe to write the document then resort to taking pledges in hand.[1] But if any of you trusts another, let him who is trusted, fulfil the trust and fear Allah, his Lord. And do not conceal what you have witnessed,[2] for whoever conceals it, his heart is sinful. Allah has full knowledge of all that you do.

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All that is in the heavens[1] and the earth belongs to Allah.[2] Whether you disclose whatever is in your hearts or conceal it,[3] Allah will call you to account for it, and will then forgive whomsoever He wills, and will chastise whomsoever He wills. Allah has power over everything.[4]

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The Messenger believes, and so do the believers, in the guidance sent down upon him from his Lord: each of them believes in Allah, and in His angels, and in His Books, and in His Messengers. They say: "We make no distinction between any of His Messengers. We hear and obey. Our Lord! Grant us Your forgiveness; to You we are destined to return."[1]

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Allah does not lay a responsibility on anyone beyond his capacity.[1] In his favour shall be whatever good each one does, and against him whatever evil he does.[2] (Believers! Pray thus to your Lord): "Our Lord! Take us not to task if we forget or commit mistakes. Our Lord! Lay not on us a burden such as You laid on those gone before us.[3] Our Lord! Lay not on us burdens which we do not have the power to bear.[4] And overlook our faults, and forgive us, and have mercy upon us. You are our Guardian; so grant us victory against the unbelieving folk."[5]

Bakara Suresi