33
SURE
Ahzab Suresi
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Allah did not give any man two hearts in his chest. (You cannot be a believer and a disbeliever at the same time). And He never regards your wives as your mothers because of your senseless utterances, such as your declaring them as your mothers. (2:226), (58:2-4). Nor does He regard your adopted sons as your biological sons. These are mere words that you utter with your mouths, but Allah declares the Truth and shows the Way.
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Name your adopted children after their fathers; that is more just in the Sight of Allah. And if you do not know who their fathers were, then they are your brothers, sisters and friends in Faith. (You shall treat them as family members). There is no blame on you for an unintentional mistake. What counts is the intention of your hearts, for Allah is Forgiving, Merciful.
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The Prophet is closer to the believers than their own selves and their own people. (Seeing that he is as a father to them), his wives are their mothers. In accordance with Allah's decree the relatives have a higher claim (in matters of inheritance) than other believers and the immigrants. Nevertheless, you are to deal with your friends in kindness. All this is recorded in this well-written and well-scored Book. (2:180,) (4:11), (9:111), (33:53), (48:10).
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O You who have chosen to be graced with belief! Remember Allah's blessing on you, when there came down on you armies (enemy troops from different clans laid siege around Madinah). But We sent against them a violent wind, and forces that you saw not (courage, steadfastness and discipline). And Allah is ever Seer of what you do, how you act.
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A group among them said, "O You people of Yathrib! There is no stand possible for you, so, go back. " And some of them even sought permission of the Prophet, saying, "Behold, our homes are exposed (to the enemy)." (With the believers firmly entrenched around the town) their homes were not really exposed. They wanted nothing but to flee. (Yathrib = Madinah).
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They are miserly in dealing with you (believers). But when danger threatens, you can see them looking to you (for help, O Prophet), their eyes rolling in terror like one who is overshadowed by death. Yet once the fear has departed, they assail you believers with sharp tongues in their greed for wealth (from the spoil of war). These have never known belief, and, therefore, Allah makes all their deeds fruitless. That is easy for Allah (a spontaneous action of Allah's Law of Requital).
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Those People of the Scripture who allied with the clans (despite having a treaty with you), have been taken out from their forts and strongholds, and panic has struck their hearts. Some of them were killed in the battle and others were taken prisoners of war. (The Jewish tribe, Bani Quraizah had violated the treaty, although another Jewish tribe, Bani Nadir of Khyber had also been among the confederates).
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(Now in a state of affluence) O Prophet! Tell your wives, "If you desire the life of this world and its glitter - well, then, I shall provide you to your contentment and let you go in a becoming manner. " (The Prophet had chosen not to keep a standard of living higher than the poorest of Madinah, and the mothers of believers were seeing other women living in relative affluence).
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And abide in your homes in quiet dignity, and do not make a dazzling display like that of the former Times of Ignorance. Help establish the Divine System and the Just Economic Order, and obey Allah and His Messenger. And Allah wishes to keep away all vices from you, O Members of the Household, and to purify you to utmost purity (of character).
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Verily, for: Muslim men and Muslim women. Believing men and believing women. Committed men and committed women (committed to Allah's Cause). Truthful men and truthful women. Steadfast men and steadfast women. Humble men and humble women. Charitable men and charitable women. Abstaining men and abstaining women (abstaining from all vices). Chaste men and chaste women. Men who remember Allah much and women who remember (Him much). (For them) Allah has readied the protection of forgiveness and an Immense Reward. (3:194), (4:124).
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Behold, (O Prophet) you did tell the one to whom Allah had shown Favor and to whom you had shown favor, "Hold on to your wife and be mindful of Allah. You seek to conceal in your heart what Allah intends to reveal. You are afraid of people whereas it is more appropriate to fear Allah." But when Zayd had observed all the rules and divorced her, We gave her to you in marriage. So that henceforth there may be no blame on the believers in respect of spouses of their adopted children when they have come to the dissolution of their union. And the Commandment of Allah must be fulfilled. (Contrary to many erroneous translations, the entire quote in this verse is addressed to Zayd since Messengers fear none but Allah (33:39). Also the admonition of the Prophet to Zayd clearly indicates that he, and not his wife, was at fault).
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O Prophet! Behold, We have sent you as a witness and a herald of good news and a Warner. (The Divine System that you establish will be a watcher over humanity to ensure international justice and peace. Give them the good news of what the System can accomplish, and warn them of the harm without it 2:143).
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O You who have chosen to be graced with belief! When you wed believing women, and divorce them before you have touched them, then there is no waiting period for them (to marry another man). Make decent provision for them and let them go in a becoming manner. (2:228-241), (4:3), (4:19), (4:35), (4:128), (33:49), (58:1) (65:1-4).
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O Prophet! Behold, We have made lawful to you your wives to whom you have given the marital gift, and those women who have sought asylum with you and signed the marital contract (6:10). Also lawful for you in marriage were daughters of your paternal uncles and aunts, and the daughters of your maternal uncles and aunts who had migrated with you. And lawful for you is a believing woman who offers herself freely to the Prophet and whom the Prophet might be willing to wed. This latter is but a privilege for you, and not for other believers. We have already made known what We have decreed regarding their wives and women who have sought asylum in their homes. This arrangement is designed to ease any social difficulties on you (O Prophet, as the Head of the State). Allah is Absolver of imperfections, Merciful.
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You may let any of your wives leave amicably if they so wish, and likewise you may keep close those who accept the extra responsibilities as the mothers of believers (33:6), (33:28). If you reconcile with anyone you had estranged, you commit no error. This will gladden their eyes, their grief will disappear and all of them will be content with whatever you give them. Allah alone knows what is in your hearts, and Allah is Knower, Clement.
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O You who have chosen to be graced with belief! Do not enter the Prophet's homes unless you are given permission. When invited to dine, arrive not too early waiting for preparation of the meal. When you are invited, come at the appointed time, and when you have finished eating, disperse. Linger not in the quest of HADITH (vain talk). Behold, this might hurt the Prophet, and he would be shy to say so. But Allah is not shy of telling you what is Right. And if you ask something you need from the ladies (the household of the Prophet), ask them from behind the curtain. This is good for your hearts and for their hearts. (Respect of privacy is an essential component of mutual respect). It is not for you to hurt the Messenger, nor that you should ever marry his wives after him. Verily, this would be a great offense in the Sight of Allah. (They are their mothers 33:6).
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Verily, We did offer the trust of compliance to the heavens, and the earth, and the mountains and they, being fearful, breach not what is entrusted upon them. Yet man, with his free will, is the only one who breaches this trust of compliance. For, verily, he wrongs himself without knowing it. (Haml = Accept or bear and = Betray the trust - Like Haram = Forbiddingly bad and = Sacred).
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And so it is. (After making the Laws clear, and giving them the free will, Allah holds mankind accountable for their actions). Allah imposes suffering on the hypocrite men and hypocrite women, and the idolaters and idolatresses. And so it is too that Allah pardons believing men and believing women, and Allah is Forgiving, Merciful.