33
SURE
Ahzab Suresi
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Name them by their fathers. That is more just with God. But if you do not know their fathers, then, name them as your brothers in the system and your patrons. There is no sin upon you for what mistake you make in this respect; but you will be responsible for what your hearts deliberately intend. God is Forgiver, Merciful.
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They are miserable towards you. Then, when fear comes, you see their eyes rolling, as if death had already come to them. But once the fear is gone, they lash-out at you with sharp tongues. They are miserable towards doing any good. These have not believed, so God nullifies their works. This is easy for God to do.
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Surely, the submitting males, and the submitting females, the believing males, and the believing females, the dutiful males, and the dutiful females, the truthful males, and the truthful females, the patient males, and the patient females, the humble males, and the humble females, the charitable males, and the charitable females, the fasting males, and the fasting females, the males who keep covered their private parts, and the females who similarly keep covered, and the males who commemorate God frequently, and the commemorating females; God has prepared for them a forgiveness and a great recompense.
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And you said to the one who was blessed by God, and blessed by you: "Keep your wife and reverence God," and you hid inside yourself what God wished to proclaim. And you were concerned with the people, while God was more deserving that you be concerned with. So when Zayd ended his relationship with his wife, We had you marry her, to establish that there is no wrongdoing for the believers in marrying the wives of their adopted sons if their relationship is ended. And the command of God is always done.
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O prophet, We have made lawful for you the wives to whom you have already given their dowries, and those who are maintained by your oath, as granted to you by God; and the daughters of the brothers of your father, and the daughters of the sisters of your father, and the daughters of the brothers of your mother, and the daughters of the sisters of your mother - those who emigrated with you. Also, the believing woman who had decreed herself to the prophet, the prophet may marry her if he wishes, as a privilege given only to you and not to the believers. We have already decreed their rights in regard to their spouses and those who are maintained by their oaths. This is to spare you any hardship. God is Forgiver, Merciful.
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You may postpone whom you will of them, and you may receive whom you will. And whomsoever you seek of those whom you have set aside then there is no sin upon you. Such is best that they may be comforted and not grieve, and that they may all be pleased with what you give them. And God knows what is in your hearts. And God is Knowledgeable, Compassionate.
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O you who believe, do not enter the homes of the prophet unless you are invited to a meal, without you forcing such an invitation. But if you are invited, you may enter. And when you finish eating, you shall leave, without staying to wait for a narrative. This used to bother the prophet, and he was shy to tell you. But God does not shy away from the truth. And if you ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. And it is not for you to harm the messenger of God, nor that you should marry his wives after him. This is indeed a gross offence with God.
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