35
SURE
Fatır Suresi
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All kind of true and perfect praise belongs to Allâh, the Originator of the heavens and the earth, Who employs as (His) messengers the angels, having two or three or four pairs of wings (and so possessed of powers, speed and qualities in varying degrees). He adds to the creation (of these wings and thus to the powers and abilities of the angels) as much as He will (in accordance with the importance of the work entrusted to each one of them), for Allâh is Possessor of power over (His) every desired thing.
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Can the person, the evil of whose conduct is made to appear pleasing and regards it as good, (be in a position to discern the truth and so be rightly guided). Allâh forsakes him who wishes to go astray (as it is His law). And He guides (him) aright who wishes (to get right guidance). So do not fret yourself to death because of them. Surely, Allâh knows what they do.
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And Allâh created you out of dust and then from a drop of fluid and then made you pairs (- male and female). And no female conceives (a child) nor does she give birth (to it) but it is in accordance with His (- the Creator's) knowledge. And no one who is granted long life gets his life prolonged or gets it reduced but (all this) is in (conformity with) some law. Verily, it is easy for Allâh (to impose such laws).
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The two great bodies of water are not alike; this one is palatable, sweet and pleasant to drink while the other is saltish and bitter. Yet (inspite of all this) you take for food fresh and wholesome meat (of fish) from them both; and bring out from them (pearl-like things used in) ornaments for your wear. And you can see the ships cleaving (their way) through it so that you may seek of His bounty (by means of commercial navigation), and so that you may give (Him) thanks.
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He causes the night to gain on the day and He causes the day to gain on the night and He has harnessed the sun and the moon into service. Each one (of them) will go on moving for a specified term. Such is (the majesty of) Allâh, your Lord! All power belongs to Him. But those whom you call upon apart from Him have no power at all, not even equal to the husk of a date stone.
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If you pray to them they do not hear your call; and even if they could hear it at all they could make you no response (so as to be of any use to you). And on the Day of Resurrection they will deny that you associated (them as partners with God). And none can inform you (about the all important truth) like (Allâh) Who is All-Aware.
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And no soul that bears (its own) burden (of responsibility) can bear the burden of another. And if a soul heavily laden (with the weight of sins) calls to (be relieved of) its burden, not the least of its burden shall be borne (by the other) even though (it calls its) near kinsman. You can warn only those who hold their Lord in awe in the heart of their hearts and observe Prayer. And one who purifies oneself shall do it only for the good of one's own soul, for to Allâh shall be the eternal return.
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Likewise there are some (species of) human beings, beasts and cattle of colours varying from one another. Only those of His servants who are endowed with right knowledge (and who can visualize the unity of the Creator by pondering over the diversity of the Creation) hold Allâh in reverential awe. Mighty is Allâh, Great Protector.
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And the perfect Book which We have revealed to you is the lasting truth (itself and contains all that is required). It confirms the truth (of the prophecies about the advent of Islam contained in the revelations) that preceded it. Verily, Allâh is All-Aware of His servants and a keen Observer (of them).
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We (always) made only those whom We had chosen from among Our servants, the inheritors of (Our) Book. Some of them are (hard upon themselves and so) unjust to their souls (for suppressing their egos sternly). There are others among them who are moderate and are following the middle course. There are yet others among them who, by the leave of Allâh, are foremost in acts of goodness. That indeed is the great distinction.
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And therein they will clamour for help (saying), `Our Lord, take us out (of Hell) we will do righteous deeds different from those we used to do (in our previous life). ' (We shall say to them,) `Did We not give you life long enough so that he who might have liked to take heed could take heed during its course? There came a Warner to you as well. So suffer now (the agony of Hell). There is none to help the wrong doers (here).
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It is He Who made you rulers on the earth. So one who chooses to disbelieve now will suffer the consequences of his disbelief. Their faithlessness will win for the disbelievers nothing but increased displeasure of their Lord. Indeed, their faithlessness will only make worse the loss of the disbelievers.
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Say, `Have you considered regarding your associate-gods whom you call upon apart from Allâh? Show Me then what they have created of the earth. Or have they any partnership in (the creation of) the heavens? Or have We given these (worshippers of false deities) a Book so that they are supported by some clear proofs (mentioned) therein? Nay, not so at all, but (the truth is that) the wrongdoers hold out vain promises one to another only to deceive.
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And made them behave arrogantly on the earth and devise evil schemes; yet evil scheming recoils on none but its authors. They are, then, only waiting that We should follow (the same) practice which We did (in dealing) with the peoples of old. And you will find no change in that law of Allâh, nor will you ever find the law of Allâh shifting from its course.
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Have they not travelled in the land and seen how (evil) was the end of their predecessors, while those were (a people) superior to and stronger than these in might? There is nothing in the heavens or on the earth that can render void (the plans) of Allâh. Verily, He is Possessor of perfect knowledge, All-Powerful.
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If Allâh were to take people to task for (every little of) their evil doings He would not leave on the surface of this (earth) a single living creature. But He (out of His all embracing mercy) grants them respite till a stated term. And when their appointed time comes (they come to realise that) Allâh has His servants well under (His) eyes (He deals with them according to the nature of their deeds).