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Sam Gerrans • The Qur'an: A Complete Revelation
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ḥā mīm
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The revelation of the Writ is from God, the Exalted in Might, the Knowing,
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The Forgiver of Transgression, and the Accepter of Repentance, the Severe in Retribution, the Owner of Abundance. There is no god save He; unto Him is the journey’s end.
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None disputes concerning the proofs of God save those who ignore warning, so let not delude thee their going to and fro in the land.
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There denied before them the people of Noah, and the parties after them; and every community purposed against their messenger to seize him, and disputed with falsehood to refute thereby the truth. Then I seized them — and how was My retribution!
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And thus became binding the word of thy Lord upon those who ignore warning, that they are the companions of the Fire.
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Those who bear the Throne and those round about it give glory with the praise of their Lord, and believe in Him, and ask forgiveness for those who heed warning: “Our Lord: Thou encompassest all things in mercy and knowledge, so forgive Thou those who have repented and followed Thy path, and protect Thou them from the punishment of Hell!
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“Our Lord: make Thou them enter the Gardens of Perpetual Abode which Thou hast promised them and whoso was righteous among their fathers, and their wives, and their progeny — Thou art the Exalted in Might, the Wise —
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“And protect Thou them from evil deeds; and he whom Thou protectest from evil deeds that day, upon him hast Thou had mercy.” And that is the Great Achievement.
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Those who ignore warning will be called: “The hatred of God is greater than your hatred of yourselves — when you were invited to faith, but denied.”
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(They will say: “Our Lord: twice hast Thou given us death, and twice hast Thou given us life; and we have confessed our transgressions — is there to a way out any path?”)
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“That is because, when God was called to alone, you denied; but if a partnership was ascribed to Him, you believed”; then judgment belongs to God, the Exalted, the Great.
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(He it is that shows you His proofs and sends down for you from the sky provision; and there takes heed only whoso turns in repentance.
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So call to God, sincere to Him in doctrine, though the false claimers of guidance be averse.)
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The Raiser of Degrees, the Owner of the Throne; He casts the Spirit of His command upon whom He wills of His servants, that he might warn of the Day of Meeting:
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The day they emerge nothing of them will be hidden from God: “Whose is the dominion this day?” — “It belongs to God, the One, the Vanquishing:
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“This day is each soul rewarded for what it earned! No injustice this day!” God is swift in reckoning.
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And warn thou them of the Day of the Drawing Near, when the hearts will choke in the throats: — No loyal friend for the wrongdoers! No intercessor who is obeyed!
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He knows the treachery of the eyes and what the breasts conceal.
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And God decides in justice. And those to whom they call besides Him decide not anything; God, He is the Hearer, the Seeing.
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Have they not travelled in the earth and seen how was the final outcome of those who were before them? They were stronger than them in power and impact in the earth; but God seized them for their transgressions; and they had not from God any defender,
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For it is that their messengers brought them clear signs, but they denied, so God seized them. He is strong, and severe in retribution.
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And We sent Moses with Our proofs and a clear authority
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To Pharaoh and Hāmān and Qārūn; they said: “A sorcerer and a liar.”
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And when he brought them the truth from Us, they said: “Kill the sons of those who heed warning with him, and spare their women.” But the plan of the false claimers of guidance is only in error.
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And Pharaoh said: “Let me kill Moses; — and let him call to his Lord — I fear that he will change your doctrine, or will cause corruption in the land.”
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And Moses said: “I seek refuge in my Lord and your Lord from every proud one who believes not in the Day of Reckoning.”
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And there said a believing man of the house of Pharaoh who concealed his faith: “Would you kill a man because he says: ‘My Lord is God,’ and has brought you clear signs from your Lord? If he is lying, then upon him is his lie; and if he is truthful, some of what he promises you will befall you. God guides not him who is a committer of excess and a liar.
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“O my people: yours is the dominion this day, you being dominant in the land, but who will help us against the wrath of God if it comes to us?” Pharaoh said: “I only show you what I see, and I only guide you to the path of rectitude.”
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And he who heeded warning said: “O my people: I fear for you the like of the day of the parties,
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“The like of the case of the people of Noah, and ʿĀd, and Thamūd, and those after them; and God desires not injustice for the servants.
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“And O my people: I fear for you the Day of Calling,
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“The day you will turn and go having not against God any defender; and whom God sends astray, for him there is no guide.
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“And Joseph brought you the clear signs before, but you ceased not to be in doubt about what he brought. When he had perished, you said: ‘Never will God raise up after him a messenger.’ Thus does God lead astray him who is a committer of excess and a baseless sceptic:
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“Those who dispute concerning the proofs of God without an authority having come to them; great is the hatred in the sight of God and in the sight of those who heed warning; thus does God seal every proud and tyrannical heart.”
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And Pharaoh said: “O Hāmān: build thou for me a tower, that I might reach the causes,
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— The causes of the heavens — that I might look upon the God of Moses; but I think him a liar.” And thus was made fair to Pharaoh the evil of his deed, and he was turned away from the path; and the plan of Pharaoh was only in ruin.
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And he who heeded warning said: “O my people: follow me; I will guide you to the path of rectitude.
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“O my people: the life of this world is but an enjoyment; and the Hereafter — that is the house of the fixed lodging.
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“Whoso does evil will not be rewarded save with the like thereof; and whoso works righteousness — whether male or female — and is a believer: those enter the Garden, wherein they are given provision without reckoning.
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“And O my people: how is it that I invite you to deliverance, and you invite me to the Fire?
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“You call me to deny God, and to ascribe a partnership to Him with that whereof I have no knowledge; and I invite you to the Exalted in Might, the Forgiver.
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“Without doubt, you but invite me to that to which there is no calling in the World or in the Hereafter; and our return is to God. And the committers of excess will be the companions of the Fire.
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“And you will remember what I say to you. And I commit my affair to God; God sees the servants.”
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And God protected him from the evil deeds they schemed, and there encompassed the house of Pharaoh an evil punishment.
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The Fire: they are exposed to it morning and evening; and the day the Hour strikes: “Cause the house of Pharaoh to enter the most severe punishment!”
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And when they will dispute together in the Fire, the weak will say to those who had waxed proud: “We were your followers; will you avail us something against a portion of the Fire?”
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Those who had waxed proud will say: “We are all in it; God has judged between the servants.”
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And those in the Fire will say to the keepers of Gehenna: “Call to your Lord, to lighten for us a day of the punishment.”
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They will say: “Came not your messengers to you with the clear signs?” They will say: “Verily.” They will say: “Then call!” But the call of the false claimers of guidance is only in error.
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We will help Our messengers and those who heed warning in the life of this world and the day the witnesses stand,
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The day their excuses avail not the wrongdoers; and they will have the curse, and they will have the evil abode.
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And We gave Moses the guidance, and We caused the children of Israel to inherit the Writ
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As a guidance and a reminder for men of understanding.
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So be thou patient; the promise of God is true. And ask thou forgiveness for thy transgression; and give thou glory with the praise of thy Lord evening and morning.
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Those who dispute concerning the proofs of God without an authority having come to them — in their breasts is only greatness they will never reach. So seek thou refuge in God; He is the Hearer, the Seeing.
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The creation of the heavens and the earth is greater than the creation of mankind, but most men know not.
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And not equal are the blind and the seeing, or those who heed warning and do righteous deeds and the wrongdoer; little do you take heed.
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The Hour is coming — about which there is no doubt — but most men do not believe.
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And your Lord said: “Call to Me — I will respond to you!” Those who wax too proud for My service: they will enter Gehenna abased.
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God it is who made for you the night that you might rest therein, and the day sight-giving. God is bountiful to mankind, but most men are not grateful.
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That is God, your Lord, creator of all things; there is no god save He. How then are you deluded?
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Thus are deluded those who reject the proofs of God.
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God it is who made for you the earth a fixed lodging, and the sky a structure, and formed you and made good your forms, and provided you with good things. That is God, your Lord; so blessed be God, the Lord of All Creation!
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He is the Living; there is no god save He. So call to Him, sincere to Him in doctrine. Praise belongs to God, the Lord of All Creation!
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Say thou: “I am forbidden to serve that to which you call besides God, since there have come to me clear signs from my Lord; and I am commanded to submit to the Lord of All Creation.”
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He it is that created you from dust; then from a sperm-drop; then from a clinging thing; then He brings you forth as a child; then that you reach your maturity; then that you become old — and among you is he who is caused to die before — and that you reach a stated term, and that you might use reason.
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He it is that gives life and gives death; and when He decrees a matter, He but says to it: “Be thou,” and it is.
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Hast thou not considered those who dispute concerning the proofs of God — how they are diverted?
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Those who deny the Writ, and that wherewith We sent Our messengers — they will come to know!
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When there are yokes and chains on their necks, they will be dragged
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Into the scalding water; then in the Fire will they be burned.
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Then will it be said to them: “Where is that to which you ascribed a partnership
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“Other than God?” They will say: “They have strayed from us; nay, we called not before to anything.” Thus does God send astray the false claimers of guidance.
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“That is because you exulted in the earth without cause, and because you were filled with haughtiness.
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“Enter the gates of Gehenna, abiding eternally therein!” And evil is the dwelling of the proud.
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So be thou patient; the promise of God is true. And whether We show thee some of what We promise them or We take thee, it is to Us they will be returned.
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And We have sent messengers before thee; among them are those We have related to thee, and among them are those We have not related to thee. And it was not for a messenger to bring a proof save by the leave of God. And when the command of God comes the matter will be decided in justice, and thereupon will the creators of vanity be lost.
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God it is who made for you the cattle, that you ride some, and some eat
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— And you have in them benefits — and that you might attain upon them a need in your breasts; and upon them and upon the ships are you carried.
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And He shows you His proofs; then which of the proofs of God do you deny?
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Have they not travelled in the earth and seen how was the final outcome of those before them? They were more numerous than they, and stronger in power and impact in the earth; but there availed them not what they earned.
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When their messengers came to them with clear signs, they exulted at what they had of knowledge; but there surrounded them that whereat they mocked.
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And when they saw Our might, they said: “We believe in God alone, and deny that to which we ascribed a partnership!”
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But their faith did not benefit them when they saw Our might — the practice of God which has passed among His servants[...] — and thereupon the false claimers of guidance were lost.