Ayetbul | Kuran Mealleri | Quran | Mahmoud Ghali meali

1

Ha, Mîm. (These are the names of lettes of letters of the Arabic alphabet, and only Allah knows their meaning).

2

A successive sending down from The All-Merciful, The Ever-Merciful.

3

A Book whose ayat (Verses, sigs) have been expounded, an Arabic Qur'an for a people who know,

4

Bearing) good tidings and a warning; yet most of them veered away, so they do not hear.

5

And they have said, "Our hearts are under lids (literally: into lids) from what you call us to, and in our ears is an obstruction, and between us and you (The Prophet) is a curtain; so do (according to your belief); surely we are doing (according to ours). "

6

Say, "Surely I am only a mortal like you. To me it is revealed that your God is only One God; so go straight to Him, and ask for His forgiveness; and woe to the associators,

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Who do not bring the Zakat, (i. e., pay the poor-dues) and they are the ones (who are) disbelievers in the Hereafter.

8

Surely the ones who have believed and done deeds of righteousness will have a reward bountifully unfailing. "

9

Say, "Is it true that indeed you surely disbelieve in (The One) Who created the earth in two days, and do you set up compeers to Him?" That is The Lord of the worlds.

10

And He made therein anchorages (i. e., mountains) from above it, and He blessed it, and determined therein its nourishments in four days, equal to the questioners.

11

Thereafter He leveled Himself (How He did so is beyond human understanding) to the heaven (while) it was smoke, then said to it and to the earth, "Come up (you two) willingly (Or: in obedience ) or unwillingly!" They (both) said, "We come up willingly. "

12

So He decreed them as seven heavens in two days, and He revealed in every heaven its Command. And We have adorned the lowest heaven with lamps, and (set Angels) preserving them. That is the determining of The Ever-Mighty, The Ever-Knowing.

13

Yet in case they veer away, then say, "I warn you of a (stunning) thunderbolt like to the (stunning) thunderbolt of c?d and Thamûd. "

14

As the Messengers came to them from before them (Literally: from between their hands) and from behind them, (saying), "Do not worship anyone except Allah ", they said, "If our Lord had (so) decided, indeed He would have sent down Angels; so surely we are disbelievers in what you have been sent with. "

15

So, as for Aad, they waxed proud in the earth untruthfully (Literally: with other than truth) and said, "Who is more valiant than us in power?" And did they not see that Allah, Who created them, Ever He, is more valiant than them in power? And they used to repudiate Our signs.

16

Then We sent against them a most clamorous wind in days of ill-luck that We might let them taste the torment of disgrace in the present life; (Literally: the lowly life, i. e., the life of this world) and indeed the torment of the Hereafter is more disgraceful, and they will not be vindicated.

17

And as for Thamûd, so We guided them, yet they showed love for blindness above guidance; so the (stunning) thunderbolt of the torment of degradation took them (away) for whatever they used to earn.

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And We safely delivered the ones who believed and were pious.

19

And the Day the enemies of Allah are mustered to the Fire, so they are (duly) dispensed with.

20

Till, just when they come to it, their hearing, and their beholdings, (i. e., eyesight (s) and their skins testify against them concerning whatever they were doing.

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And they will say to their skins, "Why have you testified against us?" They will say, " Allah has caused us to pronounce (words), Who has caused everything to pronounce (words). And He created you the first time, and to Him you will be returned.

22

And in no way did you take to screening yourselves that neither your hearing, nor your beholdings, (i. e., eyesight (s) nor your skins should testify against you; but you surmised that Allah does not know much of whatever you did.

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And that (Literally: those (s) (was) the surmise you surmised about your Lord; it has toppled you; so you have become among the losers. "

24

So in case they (endure) patiently, then the Fire will be a lodging for them, and in case they ask amends, yet in no way will they be (allowed) to make amends.

25

And We have preordained for them comrades; so they have adorned for them that which is before (Literally: between their hands) them and that which is behind them. And against them the Saying has come true among nations that passed even before them of the jinn and of mankind. Surely they were losers.

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And the ones who have disbelieved say, "Do not give ear to this Qur'an, and talk idly about it, that possibly you would overcome. "

27

So indeed We will definitely cause the ones who have disbelieved to taste strict torment, and indeed We will definitely recompense them (for) the most odious of whatever they were doing.

28

That is the recompense of the enemies of Allah: the Fire, wherein they will have the Home of Eternity as a recompense for that they used to repudiate Our signs.

29

And the ones who have disbelieved will say, " Our Lord, show us the ones that led us into error, (both) the jinn and mankind, (and) we would set them beneath our feet, that they both may be among the basest ones. "

30

Surely the ones who have said, "Our Lord is Allah, " thereafter they have gone straight, upon them the Angels keep coming down (saying), "Do not fear (anything), nor do you grieve, and have good tidings of the Garden that you are promised.

31

We are your constant patrons in the present life (Literally: the lowly life, i. e., the life of this world) and in the Hereafter; and therein you will have whatever yourselves crave for, and therein you will have whatever you claim.

32

As hospitality (coming down) from (One) Ever-Forgiving, Ever-Merciful. "

33

And who is fairer in speech than he who calls to Allah, and does righteousness, and says, "Surely I (myself ) am one of the Muslims"? (i. e., those who surrender (to Allah)

34

And not equal are the fair deed and the odious deed. Repel with that which is fairest; then, only then, he between whom and you there is enmity will be as if he were an intimate constant patron.

35

And in no way will anyone be granted (such fairness) except the ones who (endure) patiently; and in no way will anyone be granted it except an owner of a tremendous fortune (Literally: Portion) (in the Hereafter).

36

And in case an incitement from Ash-Shaytan (The ever-Vicious (one), i. e., the Devil) ever incites you, then seek refuge in Allah; surely He, Ever He, is The Ever-Hearing, The Ever-Knowing.

37

And of His signs are the night and the daytime, and the sun and the moon. Do not prostrate yourselves to the sun, nor to the moon; and prostrate yourselves to Allah, Who created them, in case Him (alone) you do worship.

38

Yet, in case they wax proud, then the ones who are in the Providence with your Lord extol to Him by night and daytime, and they do not grow weary. A prostration is to be performed here

39

And of His signs is that you see the earth submissive. Then when We send down water upon it, it shakes and swells. Surely He Who gives life to it is indeed He Who gives life to the dead; surely He is Ever-Determiner over everything.

40

Surely (those) who blaspheme Our signs are not concealed from Us. So, is he who will be cast into the Fire more charitable, (i.e., better) or he who (really) comes up secure on the Day of the Resurrection? Do whatever you decide (on); surely He is Ever-Beholding of whatever you do.

41

Surely the ones who disbelieved in the Remembrance as soon as it came to them (are unjust), and surely it is indeed a Mighty Book;

42

Untruth does not come up to it before (Literally: between its two hands) it nor from behind it; a successive sending down from (One) Ever-Wise, Ever-Praiseworthy.

43

In no way is anything said to you except what already was said to the Messengers before you. Surely your Lord is indeed The Owner of forgivenes and The Owner of painful punishment.

44

And if We had made it a foreign (i. e., in a language other than Arabic) Qur'an, they would indeed have said, "Had its ayat (Verses, signs) been expounded? A foreign (tongue) and an Arab (Messenger)?" Say, " To the ones who have believed it is a guidance and a cure; and the ones who do not believe, in their ears is an obstruction, and for them it is a blindness; those are called out from a place far (away)."

45

And indeed We already brought Mûsa (Moses) the Book; then they were made to differ concerning it, and had it not been for a Word that had gone before from your Lord, it would indeed have been decreed between them; and surely they are indeed in doubt of it, causing suspicion.

46

Whoever does righteous (deeds), it is for himself; and whoever does odious (deeds), then it is against it; (The self) and in no way is your Lord in the least unjust to (His) slaves.

47

To Him is referred the Knowledge of the Hour. And in no way do any of the products (i.e., fruits) come out (Literally: go out) of their sheaths, and in no way does any female conceive or bring forth, except with His Knowledge. And upon the Day He will call out to them, "Where (now) are My associates?" they will say, "We declare (Literally: notify) to You, in no way is there a constant witness among us."

48

And whatever they used to invoke earlier will err away from them, and they will surmise that in no way can they have any evasion.

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Man does not weary of invoking for charity; and in case evil touches him, then he is constantly despairing, constantly despondent.

50

And indeed, in case We cause him to taste mercy from Us even after tribulation has touched him, indeed he will definitely say, "This is for me; and in no way do I expect that the Hour is comig up. And indeed in case I am returned to my Lord, surely the fairest reward in His Providence will indeed be for me." Then indeed, We will definitely fully inform the ones who have disbelieved of whatever they have done, and indeed We will definitely let them taste of (Our) harsh torment.

51

And when We favor man, he veers away and retires aside, (Literally: retires with his side) and when evil touches him, then he is the owner of abounding (Literally: broad) invocation.

52

Say, "Have you seen that in case it is from the Providence of Allah, thereafter you disbelieve in it, who is further in error than he who is in far-reaching opposition?"

53

We will soon show them Our signs in the horizons and in themselves until it is evident to them that it is the Truth. And does it not suffice as to your Lord that He is The Ever-Present Witness over everything?

54

Verily, they are surely wrangling about the meeting with their Lord! Verily, He is surely Encompassing everything!

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