Ayetbul | Kuran Mealleri | Quran | Mahmoud Ghali meali

1

Ha, Mîm. (The are the names of letter of the Arabic alphabet, and only Allah knows their meaning here)

2

The successive sending down of the Book is from Allah, The Ever-Mighty, The Ever-Wise.

3

In no way have We created the heavens and the earth and whatever is between them both, except with the Truth and a stated term; and the ones who have disbelieved are veering away from what they were warned of.

4

Say, "Have you seen what you invoke apart from Allah? Show me what they created of the earth; or do they have an associating in the heavens? Come up to me (i. e., bring me) with a Book before this, or some relic of a knowledge, in case you are sincere."

5

And who is further in error than he who invokes, apart from Allah, the one who will not respond to him till the Day of the Resurrection; and they are heedless of their invocation.

6

And when mankind are mustered, they will be enemies to them and will be disbelievers of having been worshiped (by the associators. (i.e., those who associate others with Allah)

7

And when Our ayat (Verses, signs) are recited to them, supremely evident signs, the disbelievers say to the Truth as soon as it has come to them, "This is evident sorcery. "

8

Or even they say, "He has fabricated it. " Say, "In case I have fabricated it, then you do not possess for me anything from Allah. He knows best what you confide among yourselves He suffices as an Ever-Present Witness between me and you, and He is The Ever-Forgiving, The Ever-Merciful."

9

Say, "In no way am I an innovation among the Messengers, and in no way can I realize what will be performed upon me or upon you. Decidedly I closely follow (nothing) except what is revealed to me; and in no way am I (anything) except an evident, constant warner."

10

Say, "Have you seen that in case it is from the Providence of Allah and you have disbelieved in it, and a witness from among the Seeds (Or: sons) of Israel) testifies to its like and has believed, and you wax proud-surely Allah does not guide the unjust people. "

11

And the ones who have disbelieved have said to the ones who have believed, "If it had been of any charity, (i. e. benefit) in no way would they have outstripped us to it." (i.e., received it before us) And as they have not been guided by it, then they will soon say, "This is an old falsehood."

12

And before it was the Book of Mûsa, (Moses) a leader (Or: a record, a register) and a mercy; and this is a Book sincerely (verifying), in the Arabic tongue, to warn the ones who do injustice, and good tidings to the fair-doers.

13

Surely the ones who have said, "Our Lord is Allah, " thereafter have gone straight, then no fear will be on them, nor will they grieve.

14

Those are the companions (i. e., inhabitants) of the Garden, eternally (abiding) therein as a recompense for whatever they were doing.

15

And We have enjoined on man to show fairest (companionship) to his parents. His mother conceived him under compulsion, and she brought him forth under compulsion, and his pregnancy (i.e., the time he is in the womb) and his weaning are thirty months. Until, when he reaches full age, and reaches forty years, he says, "Lord! Dispense (to) me that I may thank (You) for Your favor wherewith You have favored me and my parents (both), and that I may do righteousness satisfying You, and make me righteous in my offspring. Surely I repent to You, and surely I am one of the Muslims." (i.e., one who surrenders to Allah)

16

Those are they from whom We will (graciously) accept the fairest of what they have done, and We will pass over their odious deeds; (they will be) among the companions (i. e., inhabitants) of the Garden-the promise of sincerity which they were promised.

17

And he who says to his parents, "Fie upon you (both)! Do you (definitely) promise me that I will be brought out, when already generations have passed away before me?" And they both ask Allah for succor, "Woe to you! Believe; surely the promise of Allah is true. " Yet he says, "In no way is this anything except myths of the earliest (people).

18

Those are they against whom the Saying has come true among nations that already passed away even before them, of the jinn and humankind (alike); surely they were losers.

19

And all will have degrees for what they have done and that He may pay them in full for their deeds, and they will not be done any injustice.

20

And on the Day when the ones who have disbelieved are set before the Fire, (it will be said), "You put away with your good things in your present life, (Literally: lowly life, i. e., the life of this world) and you enjoyed yourselves (in) them. So today you will be recompensed with the torment of degradation for that you used to wax proud in the earth untruthfully, and for that you used to be immoral."

21

And remember the brother of Aad, as he warned his people beside (i. e., in the valley of) the Sand Dunes and already warnings had passed away even before him, and even behind him, (saying), "Do not worship anybody except Allah! Surely I fear for you the torment of a tremendous Day."

22

They said, "Have you come to us to falsely (diverge) us from our gods? Then come up to us with (i. e., bring us) what you promise us, in case you are of the sincere."

23

He said, "Surely the knowledge is only in the Providence of Allah, and I constantly proclaim to you what I have been sent with, but I see you are a people that are ignorant. "

24

Then, when they saw it as a traversing (cloud) proceeding towards their valleys, they said, "This traversing cloud will be (giving) us rain!" No indeed, (but) it is what you sought to hasten, a wind wherein is a painful torment,

25

Destroying everything by the Command of its Lord. So in the morning they became (dead) and nothing (could) be seen except their dwellings. Thus We recompense the criminal people.

26

And indeed We already established them in that wherein We have not established you; (Or: in case We have firmly established you, (you might be like them) and We made for them hearing, and beholdings, (i. e., eyesight (s) and heart-sights; yet in no way did their hearing, and their beholdings and their heart-sights avail them anything whatever, as they used to repudiate the signs of Allah; and whatever they used to mock at redounded on them.

27

And indeed We already caused whatever towns around you to perish; and We propounded the signs, that possibly they would return.

28

Then had the ones whom they had taken to themselves as near-stationed (mediators), gods, apart from Allah, vindicated them? No indeed, (but) they erred away from them, and that was their falsehood and what they used to fabricate.

29

And (remember) as We turned about to you a batch of the jinn listening to the Qur'an; so, as soon as they were in its presence they said, "Hearken!" Then, as soon as it was accomplished, they turned back to their people, constantly warning.

30

They said" O our people, surely we have heard a Book that was sent down even after Mûsa, (Moses) sincerely (verifying) what was before it, (Literally: between its two hands) guiding to the Truth and to a straight road.

31

O our people, answer the Caller of Allah, and believe in Him, (and) He will forgive you (some) of your guilty (deeds), and (offer) you neighborly (protection) from a painful torment.

32

And whoever does not answer the Caller of Allah, then he cannot be defiant to (Him) in the earth, and he has no constant patrons apart from Him; those are in evident error. "

33

And have they not seen that Allah, Who created the heavens and the earth and did not falter by their creation, is (always) Determiner over giving life to the dead? Yes indeed, surely He is The Ever-Determiner of everything.

34

And on the Day when the ones who disbelieved are set before the Fire, (it will be said), "Is not this (really) the Truth?" They will say, "Yes indeed, by our Lord!" He will say, "Then taste the torment for that you used to disbelieve!"

35

So (endure) patiently, as the Messengers endowed with resolve (endured) patiently; and do not seek to hasten (the torment) for them; it will be as if, on the Day they see what they are promised, they had not lingered except for an hour of a (single) daytime. It is a proclamation! Then who will be caused to perish except the immoral people?

Ahkaf Suresi