Ayetbul | Kuran Mealleri | Quran | Mahmoud Ghali meali

1

They ask you about the spoils. (The Arabic word nafl originally means: supererogatory prayer, or gift) Say, "The spoils (belong) to Allah and the Messenger; so be pious to Allah, and act righteously among yourselves (Or: make a reconciliation after differences) and obey Allah and His Messenger, in case you are believers."

2

Surely the believers are only the ones who, when Allah is mentioned, their hearts tremble and when His ayat (Signs or verses) are recited to them, they increase them in belief, and in their Lord they put their trust,

3

The ones who keep up the prayer and expend of what We have provided them.

4

Those are truly the ones who are believers; they have degrees in the Providence of their Lord, and forgiveness, and an honorable provision.

5

As also as your Lord brought you (The prophet) out of your home with the truth, and surely a group of the believers indeed are hating that.

6

Disputing with you concerning the truth, after it had become evident, as though they were being driven to death while looking (at it).

7

And as Allah promised you (The pronouns "you" and "yours" are plural) one of the two sections should be yours, and you would like that the one other than the accoutered (i. e. owning accoutrement, the armed section) should be yours. And Allah willed to uphold truthfully the truth by His words and cut off the last trace (Literally: the rear, hind part) of the disbelievers,

8

That He might (uphold) truthfully the truth and void the untrue, although the criminals would hate (that).

9

As you call your Lord for succor, so He responded to you that, "I am supplying you with a thousand Angels in successive ranks.

10

And in no way has Allah made this except as good tidings and that your hearts thereby might be composed. And in no way is victory from (any- where) except from the Providence of Allah; surely Allah is Ever-Mighty, Ever-Wise.

11

As He was making drowsiness to envelop you as secure (reassurance) from Him, and sending down on you water from the heaven to purify you thereby, and to put away from you the chastisement of Ash-Shaytan, (The all-vicious :one"; i. e., the Devil) and to brace your hearts, and to make firm (your) feet thereby.

12

As Your Lord was revealing to the Angels, (saying), "I am with you; so make the ones who believe stand firm. I will soon cast into the hearts of the ones who have disbelieved horror; so strike above the necks, and strike every finger-tip of them."

13

That (is) for that they opposed Allah and His Messenger; and whoever opposes Allah and His Messenger; then surely Allah is strict in punishment.

14

That (The Arabic pronoun is in the plural from, indicating strict punishment) (is the punishment), so taste it; and that the torment of the Fire is for the disbelievers.

15

O you who have believed, when you meet the ones who have disbelieved marching (to battle) then do not turn your backs (Literally: your hind parts) to them.

16

And whoever turns his back upon that day to them, except (in case) of turning off (i. e., turning off "e.g., the road" as a stratagem or to regroup) to fight or taking the side of (another) community, he has then incurred anger from Allah, and his abode is Hell, and miserable is the Destiny!

17

So, you did not kill them, but Allah killed them; and in no way did you (i. e., the prophet) throw when you threw, but Allah threw, and that He might try the believers by a fair trial from Himself. Surely Allah is Ever-Hearing, Ever-Knowing.

18

That (The Arabic pronoun is in the plural form) is for you; and (know) that Allah is enfeebling the plotting of the disbelievers.

19

In case you seek arbitration, then arbitration has already come to you; and in case you refrain, then it is a most charitable thing for you; and in case you go back, We will go back, and your community will never avail you anything, though it be many; and that Allah is with the believers.

20

O you who have believed, obey Allah and His Messenger and do not turn away from him, (even) as you hear (him speak).

21

And do not be as the ones who have said, "We hear, " and they do not hear.

22

Surely the evilest of beasts in the Meeting with Allah are the deaf, the dumb, who do not consider.

23

And if Allah had known of any charity in them, indeed He would have made them hear; and if He had made them hear, they would have turned back (while) veering away from (His words).

24

O you who have believed, respond to Allah and to the Messenger when He calls you to that which enlivens you; and know that Allah interposes between a person and his heart, and that to Him you will be mustered.

25

And protect yourselves against a temptation which will definitely not afflict in particular the ones who did injustice among you; and that Allah is strict in punishment.

26

And remember as you were few (and) deemed weak in the earth, fearing that mankind would snatch you away, so He gave you an abode, and aided you with His victory, and provided you with the good things, that possibly you would thank (Him).

27

O you who have believed, do not betray Allah and the Messenger, and do not betray your deposits and you know that.

28

And know that your riches and your children are only a temptation and that in the Providence of Allah is a magnificent reward.

29

O you who have believed, in case you are pious to Allah, He will set for you an all-distinctive Criterion, (i. e., He will make for you an all-distinctive Criterion "between right and wrong") and expiate for you your odious (deeds), and forgive you; and Allah is The Owner of the magnificent Grace.

30

And as the ones who have disbelieved were scheming to confine you, or kill you, or to drive you out, and they were scheming, and Allah was scheming; and Allah is The Most Charitable of schemers.

31

And when Our signs are recited to them, they said, "We have already heard; if we decided, we would indeed say the like of this; decidedly this is nothing except the myths of the earliest (people). "

32

And as they said, "O Allah, (The Arabic word has the suffix-unima for supplication) in case this is (really) the Truth from Your Providence, then rain down upon us stones from the heaven, or come up to us with a painful torment. "

33

And in no way indeed would Allah torment them, (while) you are among them; and in no way would Allah be tormenting them (while) they ask forgiveness.

34

And what (plea) have they, that Allah should not torment them, and they are barring from the Inviolable Mosque, and in no way have they been its patrons? Decidedly none (could be) its patrons except the pious ones; but most of them do not know.

35

And in no way is their prayer at the Home anything except a whistling and a clapping of hands. So, taste the torment for that you have disbelieved (Literally: you were disbelieving).

36

Surely the ones who have disbelieved expend their riches to bar from the way of Allah; so they will soon expend them; thereafter these will be (a cause) of regret for them; thereafter they will be overcome; and the ones who have disbelieved will be mustered to Hell.

37

That Allah may discriminate the wicked from the good, and set up the wicked one upon another; (Literally: make some of them upon some "others") (and) so accumulate them up altogether, and then set them up in Hell; those are they (who are) the losers.

38

Say to the ones who have disbelieved, in case they refrain, whatever has already passed will be forgiven them; and in case they go back, then the enactment (for) the earliest (people) has already gone by.

39

And fight them, till there is no temptation (Or: sedition, persecution) and the religion is all for Allah; so in case they refrain, then surely Allah is Ever-Beholding whatever they do.

40

And in case they turn away, then know that Allah is your Supreme Patronizer, The Excellent Supreme Patronizer, and The Excellent Supreme Vindicator!

41

And know that whatever thing you take as booty, then for Allah is the fifth of it and for the Messenger, and for a near kinsman, and the orphans, and the indigent, and the wayfarer, in case you believe in Allah and what We sent down upon Our Bondman on the day of the all-distinctive Criterion, the day the two gatherings encountered, and Allah is Ever-Determiner over everything.

42

As you were on the closer embankment, and they were on the remotest embankment, and the cavalcade (of riders) was below you; and if you had made a mutual appointment, you would indeed have differed about the promised appointment, but that Allah might decree a Command that was to be performed, that whoever perished might perish by a supreme evidence, and whoever lived might live by a supreme evidence; and surely Allah is indeed Ever-Hearing, Ever-Knowing.

43

As Allah showed you them in your sleeping as few; and if He had shown them to you as many, you would indeed have been disheartened, and you would indeed have contended together about the Command; but Allah saved (i. e., handed you victory) (you). Surely He is Ever-Knowing of the inmost (thoughts) in the breasts (Literally: what the breasts own).

44

And as He showed you them in your eyes as few, as you encountered, and made you few in their eyes, that Allah might decree a Command that was to be performed, and to Allah all Commands are returned.

45

O you who have believed, when you meet a community, (i. e., an enemy community) then stand firm and remember Allah much, that possibly you would prosper.

46

And obey Allah and His Messenger, and do not contend together, (and) so you would be disheartened and your vigor goes away; and (endure) patiently; surely Allah is with the patient.

47

And do not be as the ones who went out of their residences boastfully (ungrateful) and showing off to the multitude and barring from the way of Allah; and Allah is Supremely Encompassing whatever they do.

48

And as Ash-Shaytan (The all-vicious "one", i. e., the Devil) adorned their deeds to them (i.e., made their deeds attractive to them) and said, "Today not one of mankind will overcome you, and surely I am your neighbor." Then as soon as the two communities sighted each other, he retreated on his heels and said, "Surely I am quit of you; surely I see what you do not see; surely I fear Allah; and Allah is strict in punishment."

49

As the hypocrites and the ones in whose hearts was sickness, said, "Their religion has deluded these (believers). " And whoever puts his trust in Allah, then surely Allah is Ever-Mighty, Ever-Wise.

50

And if you could see the Angels as they take up the ones who disbelieved, striking their faces and their hind parts and (saying), "Taste the torment of the burning. "

51

That (is) for what your hands have forwarded, and for that Allah is not in the least unjust to (His) slaves.

52

As was the steadfast manner of the house of Firaawn (Pharaoh) and the ones who were even before them (who) disbelieved in the signs of Allah; so Allah took them (away) for their guilty (deeds). Surely Allah is Ever-Powerful, strict in punishment.

53

That is for that Allah is not changing (His) favor that He conferred (Literally: favored) on a people until they have changed what is within themselves; and that Allah is Ever-Hearing, Ever-Knowing.

54

As was the steadfast manner of the house of Firaawn (Pharaoh) and the ones who were even before them, they cried lies to the signs of their Lord; so We caused them to perish for their guilty deeds, and We drowned the house of Firaawn; (Pharaoh) and all were unjust.

55

Surely the evilest of beasts in the Meeting with Allah are the ones who have disbelieved, so they would not believe.

56

The ones of them with whom you have covenanted, thereafter they break their covenant every time, and they are not pious.

57

So definitely in case you ever catch them in the war, then deal with them so as to disperse the ones (who1. .are) behind them, that possibly they would constantly remember.

58

And definitely in case you ever fear treachery from any people, then renounce (the covenant) with them equally; surely Allah does not love the treacherous;

59

And definitely let not the ones who have disbelieved reckon that they have outstripped (the believers); surely they (cannot) defy (My Will).

60

And prepare for them whatever power and whatever garrisoned horses you can, to (spread) awe thereby into (the hearts) of the enemy of Allah and your enemy, and others, apart from them (i. e., besides them) that you do not know; Allah knows them. And whatever you expend in the way of Allah will be repaid you in full, and you will not be done an injustice.

61

And in case they are bent on submission, then be bent on it and put your trust in Allah; surely He, Ever He, is The Ever-Hearing, The Ever-Knowing.

62

And in case they would (like) to deceive you, then surely Allah is enough (i. e., enough Reckoner) for you; He is The One Who has aided you with His victory and with the believers,

63

And He has brought their hearts together (Literally: joined "between" their hearts). If you had expended whatever is in the earth altogether, in no way could you have brought their hearts together; but Allah has brought them together; surely He is Ever-Mighty, Ever-Wise.

64

O you Prophet, Allah is enough (i. e., your Reckoner) for you and (for) the ones of the believers who closely follow you.

65

O you Prophet, exhort the believers to the fight. In case there are twenty of you, patient (men), they will overcome two hundred; and in case there are a hundred of you, they will overcome a thousand of the ones who have disbelieved for that they are a people who do not comprehend.

66

Now Allah has lightened it for you, and He has known that there is weakness in you. So, in case there are a hundred of you patient (men), they will overcome two hundred; and in case there are of you a thousand, they will overcome two thousand by the permission of Allah, and Allah is with the patient.

67

In no way can any Prophet have captives until he has subjugated (the enemy) in the earth; you (i. e., the believers) are willing to have the (chance) advantages of the present (life), (Literally: the lowly "life", i.e., the life of this world) and Allah wills the Hereafter; and Allah is Ever-Mighty, Ever-Wise.

68

Had it not been for a prescription (Literally: a Book) that has gone before from Allah, a tremendous torment for what you have taken would indeed have touched you.

69

So, eat of what you have taken as booty, such as is lawful (and) good; and be pious to Allah; surely Allah is Ever-Forgiving, Ever-Merciful.

70

O you Prophet, say to the captives who are in your hands, "In case Allah knows of any charity in your hearts, He will bring you a more charitable (benefit) than what has been taken from you, and He will forgive you; and Allah is Ever-Forgiving, Ever-Merciful. "

71

And in case they would (think) of treachery against you, then they have already betrayed Allah earlier (Literally: even before) yet He has established (your) mastery over them; and Allah is Ever-Knowing, Ever-Wise.

72

Surely the ones who have believed and have emigrated and striven with their riches and their selves in the way of Allah, and the ones who have given abode and have vindicated, those are constant patrons of one another (Literally: some of them are patrons of some "others). And the ones who have believed, and have not emigrated, in no way are you to offer them patronage in anything till they emigrate; and in case they ask you (help towards) victory in (the name) of the religion, then you have (to help them) towards victory, except against a people between whom and you there is a compact; and Allah is Ever-Beholding whatever you do.

73

And the ones who have disbelieved are patrons one of another. In case you do not (i.e., if the believers do not patronize each other) perform that, there will be temptation (Or: dissension) in the earth and great corruption.

74

And the ones who have believed, and have emigrated, and have striven in the way of Allah, and the ones who have given abode and helped towards victory, those are they (who truly) are believers; they will have forgiveness and an honorable provision.

75

And the ones who have believed even after (that) and have emigrated, and have striven with you, then those are of you; and the ones who are related (by blood) (Literally: near by birth "womb"; endowed with near kinship) have more right to patronage with one another (Literally: some of them to some "others") in the Book of Allah; surely Allah is Ever-Knowing of everything.

Enfal Suresi