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SURE
Enfal Suresi
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Remember how it was when He caused inner calm to enfold you, as an assurance from Him, and sent down upon you water from the sky. That He might refresh you and free you from the fear of the satanic act of the enemy (as they confiscated the water wells). Thus He strengthened your hearts and made firm your foothold.
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(O Disbelievers), You sought victory, and the victory has come. (If you reflect, the triumph of the Truth is the victory for all, including yourselves). If you refrain from aggression, it will be better for you. But, if you return, so shall We. Your armies will not avail you, no matter how numerous. Allah is with the believers.
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O You who have chosen to be graced with belief! Obey Allah and respond to the Messenger. He calls you to what gives you real life. And know that Allah is closer to humans than their own hearts. And His Guidance intervenes between your determination and your desires (53:24). Unto Him you will be gathered.
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O You who have chosen to be graced with belief! If you remain mindful of Allah's Laws, He will give you distinction among the community of nations and grant you clear discernment between Right and Wrong. He will absolve your imperfections and grant you the protection of forgiveness. Allah is of Infinite bounty.
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Now is a new situation. Have they not deserved Allah's Requital when they are hindering His servants from the Sacred Masjid of Makkah, even though they are not its guardians? Its guardians can only be those who are mindful of Allah's Laws. Most of them don't even know how awesome this responsibility is.
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Fight and subdue those who persist in aggression until persecution is no more, and absolute freedom of religion is established. People must be able to adopt a religion only for God's Approval, and as free choice (2:193), (12:108). If they cease from aggression, Allah is the Seer of their actions, and therefore you shall leave them alone.
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(You ask about the distribution of the spoils of war when you fight aggression and attain victory. ) Whatever you take as spoils of war, a fifth of that is for Allah and for the Messenger (the Central Authority, to run the government). The rest will belong to the families of soldiers who laid their lives defending the State, the orphans, those left alone in the society, the widows, the ones whose income has stalled for any reason, the needy wayfarer, and whoever travels to the believers in a destitute condition. This is if you believe in Allah and in what We revealed to Our servant when the two armies met (at Badr) on the Day of Distinction. Allah is the Appointer of due measure for all things.
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You were on the Northern, Madinah side of the Valley of Badr, and they were on the Southern, Makkah side of the Valley. And the caravan of the Makkans was proceeding south along the low Western coast, from Syria to Makkah. Had you attacked the caravan, it would not have accomplished Allah's Will. He wanted you to have a decisive victory over the hostile army. Allah had decreed that the Truth shall survive and falsehood shall vanish. Allah is Hearer, Knower.
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Allah made them few in your vision (O Messenger). Had He made them appear more numerous (if you got intimidated by their great numbers), you believers would have failed. And you would have disputed among yourselves whether to fight them at Badr was a good idea. But Allah saved you believers from faltering. He knew the resolve in your hearts.
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There was a group of Satanic conspirators, the hypocrites, who praised the disbelievers' actions, "You cannot be overcome by any people today, and we will be fighting along with you as allies. " But as soon as the two armies came face to face, they turned back on their heels and fled, saying, "We disown you, We see what you don't. We are afraid of Allah Who has instilled faith in the hearts of the believers. Allah is strict in punishment."
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Make ready for them all the power you can muster, and all the equipment you can mobilize so that you may deter the enemies of Allah, and your enemies. And others beside them whom you know not, Allah knows them. Whatever wealth and effort you spend on your defenses, will be your spending in the Cause of Allah, and it will be repaid to you generously. And you shall not be wronged.
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O Prophet! Inspire the believers to conquer all fear of death when fighting in the Cause of Allah. So that if there be twenty of you who are patient in adversity, they might overcome two hundred; and if there be one hundred of you, they might overcome one thousand of those who are bent upon denying the Truth. This is because the rejecters cannot grasp the Eternal rewards that infuse enthusiasm in the believers.
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For the time being, however, Allah has lightened your burden, for He knows that you are weak. And so, if there be one hundred of you who are steadfast in adversity, they should be able to overcome two hundred; and if there be one thousand of you, they should be able to overcome two thousand by Allah's Leave. For, Allah is with those who are steadfast in adversity.
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It is beyond the dignity of a Prophet that he may hold any captives, except temporarily, during warfare. They must be freed at the conclusion of hostilities by way of kindness, for ransom, or by exchange of prisoners of war, and there is no other option to keep them (47:4). You may desire the fleeting gains of this world, but Allah desires for you the good of Eternal Achievement, the life to come. Allah is Mighty, Wise.
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Those who believed, emigrated, and strove with their possessions and lives in the Cause of Allah, as well as those who hosted them and supported them (in Madinah), are close protecting friends of one another. For those who believed but stayed back (in Makkah), you don't owe them support until they migrate. However, if they seek your help as sisters and brothers in DEEN (Divine Ideology), then it is your duty to help them except against a folk with whom you have a treaty. Allah is fully Aware of all your actions.
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And those who followed them in belief, and left their homes, and strove along with you, they are of you. Remember that blood relatives have certain special rights and obligations over each other according to Allah's Ordinance. They should be the first ones to help each other. Verily, Allah is Knower of all things.