9
SURE
Tevbe Suresi
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And a proclamation from Allah and His Messenger to the people on the day of the Greater Pilgrimage, that Allah is free of obligations to the idolaters, as is His Messenger! If then you repent it is better for you; but if you turn your backs, then know that you cannot make Allah helpless (frustrate His plan). Give tidings of a grievous doom to those who disbelieve.
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9:5 But when the sacred months are past, then fight and slay the idolaters (those who plot against you) wherever you may find them; and seize them, and besiege them, and ambush them in every manner; but if they repent, and are steadfast in prayer, and practice charity, then let them go their way; for verily, Allah is oft Forgiving and Merciful.
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Say, "If your fathers, and your sons, and your brethren, and your wives, and your clansmen, and the wealth which you have gained, and the commerce in which you fear a decline, and the dwellings which you love, if all these are dearer to you than Allah and His Messenger, and striving in His way: then wait awhile, until Allah brings His command to pass. Allah guides not wrong-doing (rebellious) people."
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Fight those from amongst those to whom the Book has been brought, but who believe not in Allah and in the Last Day, and who forbid not what Allah and His Messenger have forbidden, and who do not practice the Religion of Truth, until they are brought low and pay the Jizya (tribute, compensation, tax) readily.
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Verily, the number of months with Allah is twelve months in Allah's Book, ordained on the day when He created the heavens and the earth. Of these four are sacred. That is the right religion, so wrong not yourselves in them. But fight the idolaters one and all, as (or when) they fight you one and all, and know that Allah is with those who fear (restrain themselves).
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Verily, postponement (of the sacred months) is but an addition of disbelief to lead astray therewith those who disbelieve. They make it lawful one year, but they make it unlawful in another, that they may make up the number of months which Allah has made sacred, to allow that which Allah has prohibited. Seemly to them are their evil works, but Allah guides not a misbelieving people.
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If you do not help him (Muhammad), Allah will. (Remember) Allah did help him when those who disbelieved drove him forth, along with another (Abu Bakr). When the two were in the cave, he said to his comrade, "Fear not, verily, Allah is with us." (We are not merely two, He is the powerful third) Then Allah sent down His shechina (peace, reassurance) upon him, and aided him with hosts you could not see, and humbled the word of those who disbelieved, and exalted the word of Allah. Allah is Mighty and Wise.
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And of them are some who are at the ears of the prophet (they molest him), and say, "He is all ears (he listens to every one's plea). " Say, "He is an ear (or Hearer) of what is good for you, who believes in Allah, has faith in (or is true) to believers, and is a mercy unto such of you as truly believe." But those who molest the Messenger of Allah, for them is grievous woe!
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The hypocrites, men and women, are of each other (influence, and agree with, each other, are tied together), bidding what is wrong and forbidding what is right, and they clench their hands (in anger to withhold charity, assistance, or power in the cause of Allah). They forget Allah, so He has forgotten (ignored) them! Verily, the hypocrites are the doers of abomination (rebellious and perverse).
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You are like those who were before you. They were stronger than you and more abundant in wealth and children. They enjoyed their portion awhile, and you will enjoy your portion awhile just as they enjoyed their portion before you. And you indulge in idle chatter as they indulged in idle chatter. Such are they whose works are vain in this world and the Hereafter. Such are the losers.
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Did there not come to them the story of those who were before them? Of the people of Noah and A'ad and Thamud, and of the people of Abraham, and the people of Midian? And of their overthrown cities? Their messengers came to them with manifest signs; for Allah surely wrongs them not, but it was themselves that they wronged.
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They swear by Allah they did not speak wrong, but they did speak the word of disbelief (blasphemy); and they disbelieved after their Surrender (embracing Islam). And they plotted what they could not attain; and they only sought revenge after Allah through His Messenger had enriched them with His Grace. If they repent again it will be better for them; but if they turn their backs, Allah will afflict them with mighty woe in this world and in the Hereafter, nor shall they have upon the earth a friend or protector.
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But if Allah brings you back (from a campaign) to a party of them, and they ask you then for permission to come out with you, say, "You shall by no means ever come out with me, nor shall you ever fight a foe with me! Verily, you were content to sit at home the first time, sit you then now with the useless. "
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They make excuses to you when you return to them. Say, "Make no excuse, we believe you not; Allah has informed us concerning you. Allah sees your works and so does His Messenger. Then shall you be brought back unto Him who knows the invisible (hidden) as well as the visible (open), and He shall inform you of the truth of that which you used to do.
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And of the wandering Arabs of the desert are some who believe in Allah and the Last Day, and who take what they spends to be a means of bringing them nearer to Allah and obtaining the Messenger's prayers. Verily it is an acceptable offering for them. Allah will bring them into His mercy. Verily, Allah is Forgiving and Merciful.
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As for the Foremost in the way, the first of the Muhajirin (those who migrated into exile from Mecca to Medina), and the Ansar (those in Medina who helped them), and those who followed them in their kindness, Allah is well pleased with them, and they are well pleased with Him; He has prepared for them Gardens beneath which rivers flow, to dwell therein for ever; that is the Supreme Triumph.
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And there are those who have chosen a place of worship (or mosque) for mischief and infidelity, in order to cause dissent amongst the believers, and for an outpost for those who made war against Allah and His Messenger in the past; they surely swear, "We only wished for what was good;" but Allah bears witness that they are liars.
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Verily, Allah hath bought of the believers their lives and their wealth, because the Garden will be theirs; they shall fight in the way of Allah, and they shall slay and be slain, a promised binding on Him in Truth, in the Torah and the Gospel and the Quran; and who is more faithful to His covenant than Allah? Rejoice then in the covenant which you have made with Him, for that is the supreme triumph.
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Triumphant are those who repent, those who serve Him, those who praise, those who fast, those who bow down, those who fall down prostrate (in awe or surrender), those who bid what is right and forbid what is wrong, and those who keep the limits (ordained) of Allah - glad tidings to those who believe.
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Allah has now turned in mercy towards the Prophet and to the Muhajirin (those who migrated with him into exile), and towards the Ansar (helpers) who followed him in the hour of difficulty. After the heart of a party of them had well-nigh swerved aside, then He turned unto them in mercy. Verily, to them He is full of compassion and mercy.
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And also unto the three who were left behind. When the earth, vast as it is, seemed too small for them, and their souls were constricted for them until they perceived that there was no refuge for them from Allah save towards Him (they felt imprisoned in their guilt and remorse). Then He turned again towards them that they might also repent. Verily, Allah, He is the Relenting, the Merciful.
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It was not fitting for the people of Medina and for those around them of the wandering Arabs of the desert, to stay behind the Messenger of Allah and prefer their lives to his. That is because neither thirst, nor toil, nor heat, nor hunger befell them on Allah's way, nor do their acts anger the disbelievers, or they receive injury from the enemy, but a good deed is recorded for them. Verily, Allah wastes not the wages of those who do good.
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