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SURE

Saffat Suresi

Abul A'la Maududi • Tafhim commentary
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By those who range themselves in rows;
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by those who reprove severely,
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and those who recite the Exhortation;[1]
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surely your God is One,[1]
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the Lord of the heavens and the earth and of whatever lies between the two, the Lord[1] of the Easts.[2]
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We have adorned the lower heaven with the adornment of the stars[1]
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and have protected it from every rebellious satan.[1]
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These satans cannot listen to what transpires in the High Council for they are pelted away from every side
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and are repelled. Theirs is an unceasing chastisement.
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And if any is able to snatch a fragment, he is pursued by a piercing flame.[1]
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So ask them (that is, human beings): "Were they harder to create than the objects We created?"[1] We created them from sticky clay.[2]
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You marvel (at the wondrous creations of Allah) and they scoff at it,
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and when they are admonished, they pay no heed;
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and if they see any Sign, they laugh it away
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and say: "This is nothing but plain sorcery.[1]
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Is it ever possible that after we die and are reduced to dust and (a skeleton of) bones, we will be raised to life?
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And so also shall our forefathers of yore be raised to life?"
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Tell them: "Yes; and you are utterly helpless (against Allah)."[1]
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There will be a single stern rebuff and lo, they will be observing with their own eyes (all that they had been warned against).[1]
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They will then say: "Woe for us. This is the Day of Judgement."
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"Yes, this is the Day of Final Decision that you used to deny as a lie."[1]
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(Then will the command be given): "Muster all the wrong-doers[1] and their spouses[2] and the deities whom they used to serve
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apart from Allah,[1] and direct them to the path of Hell,
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and detain them there; they will be called to account.
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How is it that you are not helping one another?
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Indeed, today they are surrendering themselves completely."[1]
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They will then turn towards each other (and start wrangling).
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(The followers will say to their leaders): "You used to come to us from the right hand."[1]
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They will say: "Nay, you yourselves were not the ones who would believe.
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We had no power over you. You were a rebellious people,
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and so we became deserving of the Word of our Lord that we shall be made to suffer chastisement.
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So we led you astray; we ourselves were strayed."[1]
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On that Day, they will all share the chastisement.[1]
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Thus do We treat the culprits.
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Whenever it was said to them: "There is no true deity apart from Allah," they waxed proud
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and said: "Shall we forsake our deities for the sake of a distracted poet?"
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(They say so although) he brought the Truth and confirmed the veracity of the Messengers.[1]
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(They will be told): "You shall taste the grievous chastisement.
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You will only be recompensed according to your deeds."
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But Allah's chosen servants (shall be spared this woeful end).
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For them awaits a known provision,[1]
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a variety of delicious fruits; and they shall be honoured[1]
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in the Gardens of Bliss.
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They will be seated upon couches set face to face;
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a cup filled with wine[1] from its springs,[2] will be passed around to them;[3]
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white, sparkling (wine), a delight to the drinkers.
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There will neither be any harm in it for their body nor will it intoxicate their mind.[1]
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Theirs shall be wide-eyed maidens[1] with bashful, restrained glances,[2]
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so delicate as the hidden peel under an egg's shell.[1]
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Then some of them will turn to others, and will ask each other.
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One of them will say: "I had a companion in the world
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who used to say: Are you also one of those who confirm the Truth (of life after death)?
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After we are dead and have become all dust and bones shall we still be requited?'[1]
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He will say: Do you wish to know where he is now?'
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Then he will look downwards, and will see him in the depths of Hell.
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He will say to him: By Allah, you almost ruined me.
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But for Allah's favour, I should be one of those who have been mustered here.[1]
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So, are we not going to die,
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except for our first death? And shall we suffer no chastisement?'"[1]
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Surely this is the supreme triumph.
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For the like of it should the workers work.
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Is this a better hospitality or the tree of al-Zaqqum?[1]
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We have made this tree a trial for the wrong-doers.[1]
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It is a tree that grows in the nethermost part of Hell.
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Its spathes are like the heads of satans.[1]
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(The people of Hell) will surely eat of it, filling their bellies with it.
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Then on top of it they will have a brew of boiling water.
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Then their return will be to the same blazing Hell.[1]
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These are the ones who found their fathers steeped in error,
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and they are running in their footsteps.
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Before them a multitude of people of olden times had erred,
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and We had sent among them Messengers to warn them.
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Observe, then, what was the end of those that had been warned,
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except for the chosen servants of Allah?[1]
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Noah[1] had called upon Us (earlier).[2] See, how excellent We were in answering him!
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We delivered him and his household from the great calamity;[1]
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and made his offspring the only ones to survive,[1]
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and We established for him a good name among posterity.
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Peace be upon Noah among all the nations.[1]
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Thus do We reward all those who do good.
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Surely he was one of Our truly believing servants.
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Thereafter We caused the others to be drowned.
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Abraham was on the self-same way (as Noah).
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When he came to his Lord with a pure heart,[1]
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and said to his father and his people:[1] "Whom do you worship?
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Is it false deities that you want to serve rather than Allah?
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What do you think of the Lord of the whole Universe?"[1]
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Then[1] he looked carefully at the stars[2]
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and said: "I am sick."[1]
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So turning their backs, they went away from him.[1]
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Then he went quietly to the (temple of the deities) and said: "What is the matter with you, why do you not eat?[1]
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What is the matter with you, why do you not speak?"
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Then he turned upon them, striking them with his right hand,
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whereupon people came to him running.[1]
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Abraham said to them: "Do you worship what you yourselves have carved with your own hands
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while it is Allah Who has created you and all that you make?"
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They spoke among themselves: "Build him a pyre and then throw him into the furnace."
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They had contrived an evil plan against him, but We abased them all.[1]
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Abraham said:[1] "I am going to my Lord;[2] He will guide me.
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Lord, grant me a righteous son."[1]
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(In response to this prayer) We gave him the good news of a prudent boy;[1]
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and when he was old enough to go about and work with him, (one day) Abraham said to him: "My son, I see in my dream that I am slaughtering you.[1] So consider (and tell me) what you think."[2] He said: “Do as you are bidden.[3] You will find me, if Allah so wills, among the steadfast.”
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When both surrendered (to Allah's command) and Abraham flung the son down on his forehead,[1]
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We cried out:[1] "O Abraham,
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you have indeed fulfilled your dream.[1] Thus do We reward the good-doers."[2]
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This was indeed a plain trial.[1]
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And We ransomed him with a mighty sacrifice,[1]
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and We preserved for him a good name among posterity.
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Peace be upon Abraham.
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Thus do We reward the good-doers.
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Surely he was one of Our believing servants.
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And We gave him the good news of Isaac,[1] a Prophet and among the righteous ones.[2]
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And We blessed him and Isaac. Among the offspring of the two some did good and some plainly wronged themselves.
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Verily We bestowed Our favours on Moses and Aaron
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and We delivered both of them and their people from the great calamity.[1]
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We succoured them, and they gained the upper hand (against their enemies).
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We granted them a Clear Book,
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and showed them the Straight Way,
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and preserved for them a good name among posterity.
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Peace be upon Moses and Aaron.
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Thus do We reward the good-doers.
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Surely both of them were among Our believing servants.
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Surely, Elias too was among the Messengers.[1]
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(Call to mind) when he said to his people: "Will you not fear Allah?
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Do you call upon Baal[1] and forsake the Best of the Creators?
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Allah is your Lord and the Lord of your ancestors of yore."
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But they denounced him as a liar, so they will surely be arraigned (for punishment),
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except Allah's chosen servants.[1]
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We preserved a good name for him among posterity.[1]
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Peace be upon Elias.[1]
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Thus do We reward the good-doers.
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He was one of Our believing servants.
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And Lot too was one of the Messengers.
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(Call to mind) when We delivered him and all his kinsfolk,
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except for an old woman who was among those that stayed behind.[1]
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Then We utterly destroyed the rest of them.
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You pass by their desolate habitations in the morning[1]
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and at night. Do you still not understand?
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And Jonah too was one of the Messengers.[1]
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Call to mind when he fled to the laden ship,[1]
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cast lots, and was among the losers.
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Then a fish swallowed him, and he was blameworthy.[1]
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Had he not been one of those who glorify Allah,[1]
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he would certainly have remained in its belly till the Day of Resurrection.[1]
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But We threw him on a wide bare tract of land while he was ill;[1]
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and caused a gourd tree[1] to grow over him,
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and We sent him forth to a nation of a hundred thousand or more,[1]
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and they believed. So We let them enjoy life for a while.[1]
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So ask their opinion:[1] "(Are you convinced) that your Lord should have daughters and you should have sons?[2]
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Did We create the angels as females the while they witnessed?"
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Behold, it is one of their fabrications that they say:
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"Allah has begotten." They are liars!
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Did He choose daughters rather than sons?
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What is the matter with you that you make such strange judgements?
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Will you then not take heed?
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Do you have any clear authority for such claims?
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Bring your Book, if you are truthful.[1]
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They have established a kinship between Allah and the angels;[1] and the angels know well that these people will be arraigned (as culprits).
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(They say): "Exalted be Allah above what they attribute to Him,
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all of them except the chosen servants of Allah.
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So you and your deities
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shall not be able to tempt anyone away from Allah
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except him who shall roast in the Blazing Fire.[1]
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As for us, there is none but has an appointed station.[1]
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Verily we range ourselves in rows (as humble servants)
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and we are of those who glorify Allah."
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They used to say before:
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"If only we had the Reminder which had been granted to the people of yore
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we would surely have been Allah's chosen servants."[1]
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But when it came to them, they rejected it. They shall soon come to know (the end of such an attitude).
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We have already given Our promise to Our Messengers
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that they shall certainly be succoured,
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and that Our hosts shall triumph.[1]
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So, (O Prophet), leave them alone for a while,
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and see, and soon they too shall see.[1]
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Do they seek to hasten Our chastisement?
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When that chastisement will descend upon their courtyard, evil shall that Day be for those who had been warned.
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Leave them alone for a while,
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and see; and they too shall soon see.
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Exalted be your Lord, the Lord of Glory, above what they attribute to Him,
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and peace be upon the Messengers,
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and all praise be to Allah, the Lord of the Universe.